Tuesday, December 11, 2012

The Last Prophet 3rd. continue


Haroon Mosque
Brothers and Sisters,                         Friday December 7th. 2012
            As a lot of people are aware of the coming of the last Buddha.  Ariya Metteyya will be his name.  He will be sent to his own tribe and speak the same language with his people.  Thus people want to be awaken, they built their own replica of the last Buddha in their own town and community everywhere in Asia.  In Thailand, the last Buddha is believed to be fat with smiling face. This is from the prediction of Gotama Buddha that during the time of the last Buddha, there will be enough food for people and they will live in peace.  Anyhow the last Buddha must have the following characteristics.  First, he must be human not a deity.  This is also shown in Al-Quran.
Surah Al-Kahf 18: 110 Say (O Muhammad SAW): "I am only a man like you. It has been inspired to me that your Ilah (God) is One Ilah (God i.e. Allah). So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord."
     Nabi is also human being who received divine revelations from Allah (Sub).  When Ananda asked Gotama Buddha, 'Who shall teach us when thou art gone?' Buddha replied, 'I am not the first Buddha that came upon the earth, nor shall I be the last.  ‘His disciples will number many thousands while mine number many hundreds' (Buddha).  At the time of Prophet Muhammad's death there were over 110,000 companions.  Ananda asked, 'And how will we come to know him?' Buddha answered, 'He will be known as MAITREYA'. Muhammad or 'Mahamet': is comprised of MAHA and METTA. The word MAHA in Pali and Sanskrit means 'Great, illustrious'. Therefore the word 'Mahamet' or 'Mahomet' means 'a great mercy'. The Quran refers to Muhammad as 'a great mercy'. And another sign is Buddha must be a male only.  This is also true in Al-Quran.

Surah An-Nahl 16:43 And We sent not (as Our Messengers) before you (O Muhammad SAW) any but men, whom We inspired, (to preach and invite mankind to believe in the Oneness of Allah). So ask of those who know the Scripture [learned men of the Taurat (Torah) and the Injeel (Gospel)], if you know not.
          All the prophets that Allah sent down to earth are male.  Allah also Advice us to ask anyone who know about anything we want to know.  Consider the voice, ‘the exquisite voice of the MAITREYA is soft and pure and refined; those who hear it can never tire, those who listen are never satiated'.  Bara (ra) relates: 'I heard the Apostle of Allah reciting the chapter, The Fig and Olive, during the night prayer, and I never saw a man more sweet-voiced than he' [Sahih of Bukhari] Zemad (ra) said: 'The Prophet has reached the bottom of the ocean of eloquence'  [Sahih of Muslim]
Surah An-Nahl 16: 125 Invite (mankind, O Muhammad SAW) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Quran) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.
          The more we learn about the teachings of Nabi Muhammad (Sal), the more we understand why Nabi Muhammad always advice us to do what he advice us to do.  Because Rasulullah (Sal) wants to prevent us from any innovations or Bidah in religion.  Or otherwise, we may become like those from people of the Books who took their preachers as gods because they simply believe and follow what was taught to them even though they were against the Command of Allah. And Allah will Revert anyone whom He Please back to the straight path.  Again our duty is to convey not to convert.  

Trust the Intangible


Haroon Mosque

Brothers and Sisters,                    Friday November 30th. 2012
          We are living in the worldly environment comprising of Tangible and Intangible entities.  The tangibles such as, human, animals, things, assets, food etc. and the intangibles such as sense of love, happiness, peace, dignity, rich etc. are all surrounding our daily lives.  These tangible and intangible entities must be well balanced.  If we emphasize more on the tangible entity like assets or money, we may try to do anything even to break the Law of Allah (Sub) to acquire those assets or money to become rich.  

Surah Ar-Ra’d 13:26 Allah increases the provision for whom He wills, and straitens (it for whom He wills), and they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.
            Normally, the intangible senses are more important than the tangible assets.  Comparing between one family having little food to share and all of the family members enjoyed their meals deliciously, with another family having a banquet but hardly swallow any food through their throats due to sickness or unhappiness.  Whether rich or poor, just grass roots or high society, one can meet peace and happiness only when one submit oneself to Allah (Sub).  But one thing that we must be careful is Shaitan who whispers into the hearts of mankind. 

Surah Al-A’raf 7:20. Then Shaitan (Satan) whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save you should become angels or become of the immortals."
          Shaitan is a professional deceiver.  Shaitan knew the weakness of man who is afraid of death and wants to live forever.  So Shaitan deceived Adam and Hawa to approach the forbidden tree in order to live forever.  Adam and Hawa do not really want the forbidden fruit or to break the Law of Allah (Sub) but they want to be immortal.  This is the technique of Shaitan to lure people to break to Law of Allah (Sub) to attain something that Shaitan falsely promised.  The promise of Shaitan is no effect.  Adam and Hawa both were driven out from the Heaven.  We are the children of Adam and Hawa.  We must be aware of this. 
          And the worst kind of deception is self-deception.  We are only deceiving ourselves when we think we are being clever. Allah (Sub) Bestow us good idea. May be we do good to impress people. We want people to praise us. Remember all praises be to Allah (Sub).   Our actions are good but our real intentions are unworthy, so we lose the blessings, we lose the barakah. At other times we may have good intentions but we may forget the courtesies, the adab, that’s so important. The actions also count. The way to hell is often paved with good intention but bad action.
          Prophet Muhammad sws once told Sahabah, who had just returned from battle, that they should now fight the Greater Jihad, the jihad-al-nafs, the battle against the demons of their lower self.  History shows us what the Sahabah achieved from Spain to India, within that first century of the Hijra.    Omar (rd) taught us a very important lesson. He took his own responsibilities very seriously. He used to worry that if a donkey stumbled and injured its leg on a badly maintained road in Baghdad while he was the Caliph in Madinah, Allah would hold him responsible. This is the sense of responsibility that every leader should have?
          We should enjoy, with grateful detachment, every wholesome thing that Allah provides for our benefit (Halaalan tayyiban). But we must not become so attached to these things that we worship any part of Allah’s creation.  Better to get our fixed share with Allah’s pleasure, than to have it with Allah’s anger.

Thursday, November 22, 2012

The Last Prophet Buddha Continue..


Haroon Mosque
Brothers and Sisters,               Friday November 16th. 2012




Surah Ghafir 40:78.  And, indeed We have sent Messengers before you (O Muhammad): of some of them We have related to you their story.  And of some We have not related to you their story, .......
          “Around the Ka’bah lies the graves of three hundred prophets.” (Sahih Muslim) There are many Prophets that we do not know.   We have learnt the story of Prophet Ibrahim, Musa, Isa (A.s.) and how they are related to Prophet Muhammad (Sal).  Though we could not find any story about Buddha in the Quran but consider this:'I am not the first Buddha [ awakened one ] who has come upon the Earth, nor will I be the last. In due time another Buddha will rise in the world, a holy one, a supreme enlightened one, endowed with auspicious wisdom embracing the universe, an incomparable leader of men.  He will proclaim a righteous life wholly perfect and pure, such as I now proclaim. His disciples will number many thousands, while mine number many hundreds. He will be known as Maitreya.' - Buddha Gautama. 
          Prophet Muhammad (Sal) proclaimed that Islam is completed during the last Hajj. Islam taught about the knowledge of Universe. Buddhism spread through Asia while Islam spread through out the world.  As a result many Muslims scholars who studied Buddhist texts believe that Maitreya is “Rahmatu lil ‘Alameen” (Mercy for the Worlds), which is the name for the Prophet Muhammad and it is said in the Quran.  According to the research on the book Antim Buddha – Maitreya concluded that Muhammad had been the last and final awakened Buddha that came into existence long after the current teachings. 





Surah Al-Ahzab 33:40 Muhammad (SAW) is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever AllAware of everything.
          The seal of Prophets or the last and final Buddha according to Buddha’ Prediction will come when the world reaches 80,000 years of age, before the end of the world. Seven days after the birth of the Bodhisatta,(the last Buddha) his mother dies and is reborn in the Tusita Deva world (heaven).  He would be born and later conquered in the city of Ketumati - tranquil, safe, and free from danger. It is illuminated at all time. Men and women will be happy and joyful, enjoying festivals. They will have plenty to eat and drink. The city will have beautiful lotus ponds, full of water that is fragrant, clear, clean, cool, and sweet. The ponds will be accessible to people at all times.
          The prediction can be understood like this: 80,000 years is the time from Adam (A.s.) to the time of Prophet Muhammad (Sal). Prophet Muhammad (Sal) was an orphan since babyhood.  He was born in Mecca the city pure and safe.  The city is full of lights at all time.  Zamzam water is still available for the visitors today.  Finally, Prophet Muhammad (Sal) conquered Mecca.  There is no other city in the world representing Ketumati like Mecca



Surah Al-Imran 3:96 Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-'Alamin (the mankind and jinns).
          Rasullullah(Sal) stated in a Hadith- “The best and the most beloved city on the face of this earth to Allah is Makkah.” (Sahih Al-Bukhari)  “There is no city on earth through which Allah multiplies one good deed by a hundred thousand except Makkah.” (Sahih Bukhari , lbn Hibban)  Mecca is the original place of worship to Allah (Sub) Alone from the beginning of time till now.  It is confirmed by many scriptures in many names like Bakkah and also Ketumati.

The last Prophet Buddha






Haroon Mosque
Brothers and Sisters,                      Friday November 9th. 2012
          In the next 2 years ASEAN Community comprised of Brunei Darussalam, the Kingdom of Cambodia, the Republic of Indonesia, the Lao People’s Democratic Republic, Malaysia, the Union of Myanmar, the Republic of the Philippines, the Republic of Singapore, the Kingdom of Thailand and the Socialist Republic of Viet Nam will be officially commenced.  There are more than 250 millions Muslims, the largest in ASEAN.  The second largest is Buddhists.  When the community is one then it is necessary to learn how to live in peace together.  To know them and to know us will help us win without entering into any war.  Remember Umar (rd.) conquered Jerusalem without bloodshed.  Let’s begin with Al-Quran.








Surah At-Tin  95:1-3   1: By the fig, and the olive, 2: By Mount Sinai, 3: And by this city of security (Makkah).
            Al-Quran mentioned about the places where Allah (Sub) revealed His Revelations. The family of Fig Tree or Ficus includes Bodhi, Banyan, where Buddha achieved enlightenment and preached under the Bodhi tree.  Buddha means person who is enlightened and preaching the truth. It does not mean ‘God’.   It is equal to Messenger of Allah in Islam. At present we can neither accept nor reject his prophethood due to inadequate evidence. There were hundreds thousands of Buddha in the universe.  But there are 5 major Buddhas taught in Buddhism. Similarly to Islam when we have 5 major Nabi who were heavily trialed by Allah (Sub). The Buddha was not an Indian but the decedent of Prophet Ibrahim with Keturah. His father was King Suddhodana, Leader of the Sakya clan in the state of Kosala, and his mother was Queen Maya. He was raised by his mother's younger sister after his mother's death seven days after childbirth. Later his first cousin, Ananda joined the Buddha as his attendant.  Does it sound so familiar to us when Prophet Muhammad (Sal) was also an orphan and his cousin Ali (Rd.) became Muslim when he was a boy and was also as his attendant. 
          At the age of 35, he attained Enlightenment. Siddhartha Gautama discovered the Buddhist Middle Way—a path of moderation away from the extremes of self-indulgence and self-mortification.   Let’s examine the Middle Way in Islam.



Surah Baqarah 2: 143.    “Thus We have appointed you a middle nation.”
          Prophet Muhammad taught us to be well balanced. He (Sal) fast and break fast.  He prayed and slept at night. He (Sal) warned us against loving or hating to any extreme.  He explained, “Do not love your friend excessively; he may one day become your enemy.  Do not hate your enemy excessively; he may one day become your friend.”[At-Tirmidhi]    JÃĒbir bin ‘AbdullÃĒh  narrated, “We were sitting in the company of the Prophet . He drew a (straight) line and drew two (other) lines on its right side and two lines on its  left side.   He  then  placed  his hand on the middle  line and  remarked, “This  is AllÃĒh’s Path.”  Then, he recited this verse: ‘and verily, it is My Straight Path; so follow not the (other) paths. They will separate you away from His Path.’ (Surah Al-An-am 6:153).’” (Ibn MÃĒjah 1/11)





          Gautam Buddha rejects all the Gods in Polytheism widely spread by Hinduism in India.  That is why people misunderstand that there is no God in Buddhism.  Buddha was preaching Monotheism.  Similarly when Prophet Muhammad (Sal) said “La Ilaha Illallah” (there is no other gods but Allah), he rejected all the false gods in MeccaThe Middle Way of Buddhism refers to the insight into emptiness or Sunyata. The definition of Sunyata varies: the unseen, everlasting, ever-existing etc.  In conclusion, the teaching of Buddha can be like this: “There is no god except Sunyata.” Buddhism spread through out Asia and even to Greek. But only 300 years after the time of Gautama Buddha, Buddhism was declining.  Many Buddhist Temples were turned into Hindu temples, many innocent monks were killed and the Hindu traditions were blended seamlessly into Buddhists’ way of life.      This reminds us how we protect ourselves by not blending the tradition of Jahiliya into our way of life.  Remember the Middle Line that Rasulullah (Sal) advised us to follow and there are other 4 paralleled lines that we must not follow.  

Eidil Adha


Haroon Mosque  Eidil Adha 1433
Brothers and Sisters,                                Friday October 26th. 2012
          Hajj demonstrates the essence of Islam - the true religion believing in Allah Alone.  All the ceremonies and places the pilgrims have gone to rehearse a great deal of history of Tawheed, or believing in Islamic Monotheism.  Hajj is obligatory once in a lifetime. The Prophet (Sal) said, "He who performs (Hajj) with no obscenity or evil practices will come out as a newly born baby - free from all sins." (Bukhari & Muslim)
          This day, many thousand years ago, Prophet Ibrahim (As) sacrificed his only son to fulfill his loyalty to Allah Alone and the same day Allah (Sub) saved Prophet Ismail (As) life, instead a ram was provided for the sacrifice. 
      





Surah Al-Hajj  22:37….It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him…
          On this day of Eid Al-Adha, the pilgrims select Ismail for sacrifice.  His Ismail can be anything that is causing an obstruction for him to reach Allah. It can be wealth, job, rank, power, lust, greed.  Anything that is dear to him as Prophet Ismail (As) was to Prophet Ibrahim (As). We are also sacrificing an animal, bear in mind that we are in fact, sacrificing that dearest thing in our life and telling Allah (Sub) that: “Anything dearest to me in life, will not hinder me from reaching You and acquiring Your pleasure.”
                
The essence of throwing pebbles is to disconnect with Satan.  We have to follow the path of Prophet Muhammad (Sal) in order to stay away from the footsteps of Satan.  Remember his visit to Taif, in the early years of Islam.  He went there to try to save the people from worshipping idols and to worship Allah Alone. But they drove him out of Taif and left him injured and bleeding. The angel of mountains appeared and offered to destroy the city of Taif in an earthquake. “No, no! he (Sal) pleaded. “Don’t destroy them. Perhaps their children will one day accept my message.”    That’s the kind of merciful example we must follow. Perhaps the children of today’s Islam haters will be sitting amongst us.  Anything is possible for Allah! Don’t let our anger lead us into Satan’s footsteps.   We cannot defend Islam by burning flags, temples.




Surah As-Saff 61:8 They intend to put out the Light of Allah (i.e. the religion of Islam, this Quran, and Prophet Muhammad SAW) with their mouths. But Allah will complete His Light even though the disbelievers hate (it).
        
Allah can defend His religion. The history of Islam shows that many Islam’s worst enemies became the most outstanding Muslims.   Umar ibn al Khattab (Rd) was on his way, sword unsheathed, to kill Prophet Muhammad (Sal). When he heard the opening verses of Surah Ta Ha, his heart melted and he became an outstanding Muslim as the second Caliph and conqueror of Jerusalem.    Amr ibn al As (Rd) wanted the King of Abyssinia to return the Muslims to Mecca where they were being persecuted. Later Amr accepted Islam, within 2 weeks he led Muslim armies to conquer Egypt.  Khalid bin Walid (Rd) fought against Prophet Muhammad at the Battle of Uhud and later led the Muslims to conquer Roman and Persian armies.  Allah knows, what we do not know. We should stop behaving like judge or executioner. Remember that Allah is the best of planners.



Surah Al-Imran 3:32 Say (O Muhammad SAW): "Obey Allah and the Messenger (Muhammad SAW)." But if they turn away, then Allah does not like the disbelievers.
          Turn controversy into an opportunity to share Islam with others. Tell our non-Muslim neighbors, friends about Prophet Muhammad (Sal). Tell them how he transformed a band of uncivilized community into a nation of civilization.  Tell them how he established women rights, caring the weak and showed kindness even to his enemies.  He was courteous to people of other faiths.  And most importantly, make sure that we get to know our own Prophet well. 


Surah Al-Maidah 5:3“This day I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.”…
          Prophet Muhammad (Sal) would take one route to the place of worship and took another route while returning to meet and wish relatives and friends along the way.  And we also should exchange Salaams among us. May Allah strengthen our Muslim relationships and improve our conditions in our communities and our countries too.

Wednesday, August 29, 2012

Eidil Fitr 1433


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āļ—่āļēāļ™āļžี่āļ™้āļ­āļ‡āļœู้āļĻāļĢัāļ—āļ˜āļēāļ—ี่āđ€āļ„āļēāļĢāļž                                
āļ‚āļ­āļšāļ„ุāļ“āļ­ัāļĨāļĨāļ­āļŪฺ   āļ—ี่āļ—āļĢāļ‡āđ‚āļ›āļĢāļ”āļ›āļĢāļ°āļ—āļēāļ™āļ§ัāļ™āļ­ีāļ”ิ้āļĨāļŸิāļ•āļĢี่āđƒāļŦ้āļžี่āļ™้āļ­āļ‡āļĄุāļŠāļĨิāļĄāļ—ั่āļ§āđ‚āļĨāļ āđ„āļ”้āļĄีāđ‚āļ­āļāļēāļŠāđ€āļ‰āļĨิāļĄāļ‰āļĨāļ­āļ‡āļัāļ™āļ­āļĒ่āļēāļ‡āļĄีāļ„āļ§āļēāļĄāļŠุāļ‚  āļ‹ึ่āļ‡āđ€āļ›็āļ™āļ„āļ§āļēāļĄāļŠุāļ‚āļˆāļēāļāļāļēāļĢāļ—āļģāļ„ุāļ“āļ„āļ§āļēāļĄāļ”ีāļ•āļĨāļ­āļ”āđ€āļ”ืāļ­āļ™āļĢāļ­āļĄāļŽāļ­āļ™āļ­āļĒ่āļēāļ‡āļŠื่āļ™āđƒāļˆ  āđāļĨāļ°āļ­ิ่āļĄāđ€āļ­ิāļšāđƒāļˆāđ€āļ›็āļ™āļ­āļĒ่āļēāļ‡āļĒิ่āļ‡ āļ„āļ§āļēāļĄāļŠāļģāđ€āļĢ็āļˆāļ„āļ§āļēāļĄāļ‹āļēāļšāļ‹ึ้āļ‡āđƒāļˆāđƒāļ™āļāļēāļĢāļ›āļĢāļ°āļāļ­āļšāļ„ุāļ“āļ‡āļēāļĄāļ„āļ§āļēāļĄāļ”ีāđ„āļ”้āļ›āļĢāļēāļāļāļŠัāļ”āļšāļ™āđƒāļšāļŦāļ™้āļēāļ­ัāļ™āļŠāļ”āđƒāļŠāļ‚āļ­āļ‡āļžāļ§āļāđ€āļĢāļēāļ—ุāļāļ„āļ™ āļ­ัāļĨāļĨāļ­āļŪฺ   āļ—āļĢāļ‡āļāļģāļŦāļ™āļ”āđƒāļŦ้āļ§ัāļ™āļ™ี้āđ€āļ›็āļ™āļ§ัāļ™āļĢื่āļ™āđ€āļĢิāļ‡āđāļĨāļ°āļĢื่āļ™āđ€āļĢิāļ‡āđƒāļ™āļ‚āļ­āļšāđ€āļ‚āļ•āļ—ี่āļĻāļēāļŠāļ™āļēāļāļģāļŦāļ™āļ”  āđ€āļ›็āļ™āļ§ัāļ™āļ—ี่āļ­ัāļĨāļĨāļ­āļŪฺ  āļ­āļ™ุāļĄัāļ•ิāđƒāļŦ้āđ€āļĢāļēāļĄีāļ„āļ§āļēāļĄāļŠุāļ‚āļัāļšāļāļēāļĢāļิāļ™āļāļēāļĢāļ”ื่āļĄāļัāļšāļ­āļēāļŦāļēāļĢāļ—ี่āļ•āļĢāļ°āđ€āļ•āļĢีāļĒāļĄāđ„āļ§้āļ‰āļĨāļ­āļ‡āđƒāļ™āļ§ัāļ™āļ•āļĢุāļĐāļ™ี้
āļ•āļĨāļ­āļ”āđ€āļ§āļĨāļēāļŦāļ™ึ่āļ‡āđ€āļ”ืāļ­āļ™ āļžāļ§āļāđ€āļĢāļēāđ„āļ”้āđ€āļŦ็āļ™āļ„āļ§āļēāļĄāđ€āļ›āļĨี่āļĒāļ™āđāļ›āļĨāļ‡āđ„āļ›āđƒāļ™āļ—āļēāļ‡āļ—ี่āļ”ีāļĒิ่āļ‡ āļ—ั้āļ‡āļ—āļēāļ‡āļĢ่āļēāļ‡āļāļēāļĒ āđāļĨāļ°āļˆิāļ•āļ§ิāļāļāļēāļ“ āļ‹ึ่āļ‡āļ›āļĢāļ°āļāļ­āļšāļ­āļĒู่āđƒāļ™āļ•ัāļ§āļ‚āļ­āļ‡āđ€āļĢāļē āļĢ่āļēāļ‡āļāļēāļĒāļ—ี่āļĄีāđ€āļĨืāļ­āļ”āđ€āļ™ื้āļ­ āļāļĢāļ°āļ”ูāļ āđāļĨāļ°āļĄีāđāļĢ่āļ˜āļēāļ•ุāļ•่āļēāļ‡āđ† āđ€āļŠ่āļ™ āļ„āļēāļĢ์āļšāļ­āļ™ āđāļĄāļāļ™ีāđ€āļ‹ีāļĒāļĄ āđāļ„āļĨāđ€āļ‹ีāļĒāļĄ āđāļĨāļ°āļ˜āļēāļ•ุāđ€āļŦāļĨ็āļ āļĢāļ§āļĄāļ–ึāļ‡āđāļ๊āļŠāđāļĨāļ°āļ‚āļ­āļ‡āđ€āļŦāļĨāļ§ āļ‹ึ่āļ‡āļĨ้āļ§āļ™āđāļĨ้āļ§āđāļ•่āļžāļšāđ„āļ”้āļšāļ™āđ‚āļĨāļāļ™ี้ āđ€āļĢāļēāļ•้āļ­āļ‡āļāļēāļĢāļ­āļēāļŦāļēāļĢ āđ€āļ„āļĢื่āļ­āļ‡āļ”ื่āļĄ āļ›ัāļˆāļˆัāļĒāļĒัāļ‡āļŠีāļž āđƒāļ™āđ‚āļĨāļāļ™ี้āđ€āļžื่āļ­āļāļēāļĢāļĄีāļŠุāļ‚āļ āļēāļžāļ—ี่āļ”ีāđāļĨāļ°āļĄีāļŠีāļ§ิāļ•āļĢāļ­āļ”āļ­āļĒู่āđ„āļ”้ āļ­ีāļāļŠ่āļ§āļ™āļŦāļ™ึ่āļ‡āļ็āļ„ืāļ­āļ§ิāļāļāļēāļ“ āļ—ี่āđ„āļĄ่āđ„āļ”้āļĄีāļŠ่āļ§āļ™āļ›āļĢāļ°āļāļ­āļšāđƒāļ”āđ†āļˆāļēāļāđ‚āļĨāļāļ™ี้āđ€āļĨāļĒ āđ€āļžāļĢāļēāļ°āļ§ิāļāļāļēāļ“āļ„ืāļ­ āļŠิ่āļ‡āļ—ี่āļ­ัāļĨāļĨāļ­āļŪฺ  āļ—āļĢāļ‡āļ›āļĢāļ°āļ—āļēāļ™āļĨāļ‡āļĄāļēāļˆāļēāļāļŠāļ§āļĢāļĢāļ„์ āđ€āļžื่āļ­āđƒāļŦ้āļĄāļēāļŠāļ–ิāļ•āļ­āļĒู่āđƒāļ™āļĢ่āļēāļ‡āļāļēāļĒāļ‚āļ­āļ‡āđ€āļĢāļē āļĢ่āļēāļ‡āļāļēāļĒāļ‚āļēāļ”āļ§ิāļāļāļēāļ“āđ„āļĄ่āđ„āļ”้ āđāļ•่āļ§ิāļāļāļēāļ“āļ็āļžึ่āļ‡āļžāļēāļĢ่āļēāļ‡āļāļēāļĒāđƒāļ™āđ‚āļĨāļāļ™ี้ āđƒāļ™āļāļēāļĢāļĄāļ­āļ‡ āļŸัāļ‡ āđ€āļ”ิāļ™ āļ„ิāļ” āđāļĨāļ°āļ­ื่āļ™āđ† āđ€āļžื่āļ­āļāļēāļĢāļ›āļĢāļ°āļāļ­āļšāļิāļˆāļāļĢāļĢāļĄāļ•่āļēāļ‡āđ† āđāļ•่āļ—ี่āļŠāļģāļ„ัāļāļ§ิāļāļāļēāļ“āļ™ั้āļ™āļŦāļ§āļ™āļŦāļēāļ—ี่āļˆāļ°āļāļĨัāļšāļ„ืāļ™āļŠู่āļ—ี่āļ—ี่āđ€āļ„āļĒāļˆāļēāļāļĄāļē āļ™ั่āļ™āļ„ืāļ­ āļ“ āļ—ี่āļ­ัāļĨāļĨāļ­āļŪฺ       āđƒāļ™āļ‚āļ“āļ°āļ—ี่āļĢ่āļēāļ‡āļāļēāļĒāļ•้āļ­āļ‡āļāļēāļĢāļāļēāļĢāļ•āļ­āļšāļŠāļ™āļ­āļ‡āļˆāļēāļāļŠิ่āļ‡āļ—ี่āļĄāļēāļˆāļēāļāļ”ิāļ™  āđāļĨāļ°āđƒāļ™āļ—ี่āļŠุāļ”āļ็āļˆāļ°āļāļĨัāļšāļ„ืāļ™āļŠู่āļ”ิāļ™
āđ€āļĢāļēāļ—่āļēāļ™āļ—ั้āļ‡āļŦāļĨāļēāļĒ  āļˆึāļ‡āļ•āļāļ­āļĒู่āļ āļēāļĒāđƒāļ•้āļ­ิāļ—āļ˜ิāļžāļĨāđāļŦ่āļ‡āļžāļĨัāļ‡āđāļĄ่āđ€āļŦāļĨ็āļāļ—ั้āļ‡āļŠāļ­āļ‡   āļ‚ั้āļ§āļŦāļ™ึ่āļ‡āļ—āļēāļ‡āļĢ่āļēāļĒāļāļēāļĒāļ็āļˆāļ°āļ”ึāļ‡āļ”ูāļ”āđ€āļĢāļēāļ•ิāļ”āļ­āļĒู่āļัāļšāđ‚āļĨāļāļ™ี้ āđƒāļ™āļ‚āļ“āļ°āļ—ี่āļ‚ั้āļ§āđāļŦ่āļ‡āļˆิāļ•āļ§ิāļāļāļēāļ“āļ็āļžāļĒāļēāļĒāļēāļĄāđ„āļ‚āļ§่āļ„āļ§้āļēāļŦāļēāļ—āļēāļ‡āļŠู่āļŠāļ§āļĢāļĢāļ„์   āļ•āļĨāļ­āļ”āļŠีāļ§ิāļ•āļ‚āļ­āļ‡āđ€āļĢāļē āđ€āļĢāļēāļˆāļ°āļ–ูāļ  āļŠัāļāđ€āļ‚āļĒ่āļ­āđƒāļŦ้āđ„āļ›āļ—āļēāļ‡āļ™ี้āļš้āļēāļ‡ āļ—āļēāļ‡āļ™ั้āļ™āļš้āļēāļ‡ āđāļ•่āđ€āļĢāļēāļ็āļžāļĒāļēāļĒāļēāļĄāļ—ี่āļˆāļ°āļĢัāļāļĐāļēāļ„āļ§āļēāļĄāļŠāļĄāļ”ุāļĨ āđāļĨāļ°āļ™ี่āļ„ืāļ­āļŠāļ āļēāļ§āļāļēāļĢāļ“์āļ‚āļ­āļ‡āļĄāļ™ุāļĐāļĒ์āļ­āļĒ่āļēāļ‡āđ€āļĢāļē  āļŦāļēāļāđ€āļĢāļēāļŠูāļāđ€āļŠีāļĒāļ„āļ§āļēāļĄāļŠāļĄāļ”ุāļĨ āđ€āļŠ่āļ™ āļāļēāļĢāļัāļāđƒāļ่āđƒāļ™āđ‚āļĨāļāļ”ุāļ™āļĒāļēāļˆāļ™āđ€āļิāļ™āđ„āļ› āđ€āļĢāļēāļˆึāļ‡āļ„ิāļ”āđ€āļžีāļĒāļ‡āđāļ„่āļ§่āļē āļāļēāļĢāļ•āļ­āļšāļŠāļ™āļ­āļ‡āļ—āļēāļ‡āđ‚āļĨāļ   āļŦāļĢืāļ­āļ•āļ­āļšāļŠāļ™āļ­āļ‡āđāļšāļšāļ§ัāļ•āļ–ุāļ™ิāļĒāļĄāļ็āđ€āļžีāļĒāļ‡āļžāļ­āđāļĨ้āļ§āļŠāļģāļŦāļĢัāļšāļŠีāļ§ิāļ•āļ‚āļ­āļ‡āđ€āļĢāļē āđāļ•่āļ”ุāļ™āļĒāļēāļ„ืāļ­āļ—ี่āļ­āļĒู่āļŠั่āļ§āļ„āļĢāļēāļ§āđ€āļ—่āļēāļ™ั้āļ™

āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļ­āļēāļĨāļ°āļ­ิāļĄāļĢāļ­āļ™ 3 : 14
āđ„āļ”้āļ–ูāļāļ—āļģāđƒāļŦ้āļŠāļ§āļĒāļ‡āļēāļĄ(āļĨุ่āļĄāļŦāļĨāļ‡) āđāļ่āļĄāļ™ุāļĐāļĒ์ āļ‹ึ่āļ‡āļ„āļ§āļēāļĄāļĢัāļāđƒāļ™āļšāļĢāļĢāļ”āļēāļŠิ่āļ‡āļ—ี่āđ€āļ›็āļ™āđ€āļŠāļ™่āļŦ์āļ­ัāļ™āđ„āļ”้āđāļ่āļœู้āļŦāļิāļ‡āđāļĨāļ°āļĨูāļāļŠāļēāļĒ,      āļ—āļ­āļ‡āđāļĨāļ°āđ€āļ‡ิāļ™āļ­ัāļ™āļĄāļēāļāļĄāļēāļĒ āđāļĨāļ°āļĄ้āļēāļ”ี āđāļĨāļ°āļ›āļĻุāļŠัāļ•āļ§์ āđāļĨāļ°āđ„āļĢ่āļ™āļēāļ™ั่āļ™āđ€āļ›็āļ™āļŠิ่āļ‡āļ­āļģāļ™āļ§āļĒāļ›āļĢāļ°āđ‚āļĒāļŠāļ™์āļŠั่āļ§āļ„āļĢāļēāļ§                          āđƒāļ™āļŠีāļ§ิāļ•āļ„āļ§āļēāļĄāđ€āļ›็āļ™āļ­āļĒู่āđāļŦ่āļ‡āđ‚āļĨāļāļ็āđ€āļ—่āļēāļ™ั้āļ™                                                                                      āđāļĨāļ°āļ­ัāļĨāļĨāļ­āļŪฺāļ™ั้āļ™ āļ“ āļžāļĢāļ°āļ­āļ‡āļ„์ āļ„ืāļ­āļ—ี่āļāļĨัāļšāļ­ัāļ™āļŠāļ§āļĒāļ‡āļēāļĄ
āļ„āļ§āļēāļĄāļ‡āļ”āļ‡āļēāļĄāļšāļ™āļ”ุāļ™āļĒāļē āļ—āļģāđƒāļŦ้āđ€āļĢāļēāđ€āļžāļĨิāļ”āđ€āļžāļĨิāļ™ āđāļĨāļ°āļŦāļĨāļ‡āđƒāļŦāļĨāđƒāļ™āļ—āļĢัāļžāļĒ์āļĻāļĪāļ‡āļ„์āļ„āļēāļ™ āļ—ี่āđ€āļĢāļēāļˆāļ°āļ•้āļ­āļ‡āļ–ูāļāļŠāļ­āļšāļŠāļ§āļ™āđƒāļ™āļ—ี่āļĄāļēāļ‚āļ­āļ‡āļĄัāļ™ āļāļēāļĢāđƒāļŠ้āļˆ่āļēāļĒāļĄัāļ™ āđāļĨāļ°āļāļēāļĢāļŠāļ°āļŠāļĄāļĄัāļ™  āļ„āļ§āļēāļĄāļ›āļĢāļēāļĢāļ–āļ™āļēāļ—ี่āļˆāļ°āđ€āļ›็āļ™āđ€āļˆ้āļēāļ‚āļ­āļ‡āđāļĨāļ°āļ„āļĢāļ­āļšāļ„āļĢāļ­āļ‡āļ—āļĢัāļžāļĒ์āļŠāļĄāļšัāļ•ิāļ™ั้āļ™ āđ„āļ”้āļ”ึāļ‡āļ”ูāļ”āđ€āļĢāļēāđƒāļŦ้āļ•ิāļ”āļัāļšāđƒāļ™āđ‚āļĨāļāļ”ุāļ™āļĒāļēāļ™ี้ āđāļ—้āļ—ี่āļˆāļĢิāļ‡ āļŠิ่āļ‡āļ—ี่āđ€āļ›็āļ™āļ–āļēāļ§āļĢāļ™ั้āļ™ āļāļĨัāļšāđ„āļĄ่āđƒāļŠ่āļ§ัāļ•āļ–ุāļ—ี่āļ­āļĒู่āļšāļ™āđ‚āļĨāļāļ™ี้ āđāļ•่āļāļĨัāļšāđ€āļ›็āļ™āļšัāļ™āļ—ึāļāļ‚āļ­āļ‡āļ„ุāļ“āļ‡āļēāļĄāļ„āļ§āļēāļĄāļ”ีāđāļĨāļ°āļ—ี่āđ„āļĄ่āļ”ีāļ—ี่āļˆāļ°āļ•้āļ­āļ‡āđ„āļ”้āļĢัāļšāļāļēāļĢāļ•ัāļ”āļŠิāļ™ āļ“ āļ­ัāļĨāļĨāļ­āļŪฺ  āđāļĨāļ°āļžāļĢāļ°āļ­āļ‡āļ„์āļˆāļ°āļ—āļĢāļ‡āļ›āļĢāļ°āļ—āļēāļ™āļĢāļēāļ‡āļ§ัāļĨ āļŦāļĢืāļ­āļāļēāļĢāļĨāļ‡āđ‚āļ—āļĐāļ­āļĒ่āļēāļ‡āļĒุāļ•ิāļ˜āļĢāļĢāļĄ  āļ­ัāļĨāļĨāļ­āļŪฺ    āļˆึāļ‡āđ„āļ”้āļ—āļĢāļ‡āļ›āļĢāļ°āļ—āļēāļ™āļāļēāļĢāļ–ืāļ­āļĻีāļĨāļ­āļ”āđƒāļ™āđ€āļ”ืāļ­āļ™āļĢāļ­āļĄāļŽāļ­āļ™āđƒāļŦ้āļัāļšāļžāļ§āļāđ€āļĢāļē  āđ€āļ›็āļ™ āđ€āļŠāļēāļŦāļĨัāļāļŦāļ™ึ่āļ‡āđƒāļ™āļŦ้āļē āđāļĨāļ°āļ—่āļēāļ™āļ™āļšีāļĄุāļŪัāļĄāļĄัāļ”  āļ็āļŠāļ™ัāļšāļŠāļ™ุāļ™āđƒāļŦ้āđ€āļĢāļēāļ–ืāļ­āļĻีāļĨāļ­āļ”āļŠุāļ™ัāļ•āļ­ีāļāļ”้āļ§āļĒ āļ—ี่āļˆāļ°āļ—āļģāđƒāļŦ้āđ€āļĢāļēāđ„āļ”้āđ€āļĢีāļĒāļ™āļĢู้āđāļĨāļ°āļึāļāļัāļšāļ•ัāļ§āđ€āļ­āļ‡ āđƒāļ™āļāļēāļĢāļ›āļิāđ€āļŠāļ˜āļ­āļēāļŦāļēāļĢ āđ€āļ„āļĢื่āļ­āļ‡āļ”ื่āļĄ  āđāļĨāļ°āļāļēāļĢāđ„āļĄ่āļ—āļģāļ•āļēāļĄāļ­āļēāļĢāļĄāļ“์ āļŦāļĢืāļ­āđāļĢāļ‡āļ›āļĢāļēāļĢāļ–āļ™āļēāļ—āļēāļ‡āļāļēāļĒ āđ€āļĄื่āļ­āļˆิāļ•āļ§ิāļāļāļēāļ“āļĄีāļ­āļģāļ™āļēāļˆāđ€āļŦāļ™ืāļ­āļāļ§่āļēāļˆิāļ•āļŠāļģāļ™ึāļāļ—ี่āļžึ่āļ‡āļžāļēāļ”ุāļ™āļĒāļēāđ„āļ”้āđāļĨ้āļ§ āļˆิāļ•āļ§ิāļāļāļēāļ“āļ็āļˆāļ°āļĄีāļ­āļģāļ™āļēāļˆāļ„āļ§āļšāļ„ุāļĄāđƒāļŦ้āđ€āļĢāļēāļ™ั้āļ™āļ›āļĢāļ°āļžāļĪāļ•ิāđāļ•่āļŠิ่āļ‡āļ—ี่āļŠāļ­āļš  āđ‚āļ”āļĒāđƒāļŦ้āļĨāļ°āđ€āļ§้āļ™āļŠิ่āļ‡āļ—ี่āļĄิāļŠāļ­āļšāļ—ั้āļ‡āļ™ี้āđ€āļžื่āļ­āđ€āļ•āļĢีāļĒāļĄāļ§ิāļāļāļēāļ“āđ„āļ§้āļžāļšāļัāļšāļ§ัāļ™āļ­āļēāļ„ิāđ€āļĢāļēāļ°āļŪฺ

āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļ­ัāļ•-āđ€āļ•āļēāļšāļ°āļŪฺ 9 : 72
āļ­ัāļĨāļĨāļ­āļŪฺāđ„āļ”้āļ—āļĢāļ‡āļŠัāļāļāļēāđāļ่āļšāļĢāļĢāļ”āļēāļĄุāļĄิāļ™āļŠāļēāļĒ āđāļĨāļ°āļšāļĢāļĢāļ”āļēāļĄุāļĄิāļ™āļŦāļิāļ‡ āļ‹ึ่āļ‡āļšāļĢāļĢāļ”āļēāļŠāļ§āļ™āļŠāļ§āļĢāļĢāļ„์ āļ‹ึ่āļ‡āļĄีāđāļĄ่āļ™้āļģāļŦāļĨāļēāļĒāļŠāļēāļĒāđ„āļŦāļĨ āļ­āļĒู่āļ āļēāļĒāđƒāļ•้āļŠāļ§āļ™āļŠāļ§āļĢāļĢāļ„์āđ€āļŦāļĨ่āļēāļ™ั้āļ™  āđ‚āļ”āļĒāļ—ี่āļžāļ§āļāđ€āļ‚āļēāļˆāļ°āļ­āļĒู่āđƒāļ™āļ™ั้āļ™āļ•āļĨāļ­āļ”āļāļēāļĨāđāļĨāļ°āļšāļĢāļĢāļ”āļēāļŠāļ–āļēāļ™āļ—ี่āļžāļģāļ™ัāļāļ­ัāļ™āļ”ี                    āļ‹ึ่āļ‡āļ­āļĒู่āđƒāļ™āļšāļĢāļĢāļ”āļēāļŠāļ§āļ™āļŠāļ§āļĢāļĢāļ„์āđāļŦ่āļ‡āļ„āļ§āļēāļĄāļ§ัāļ’āļ™āļēāļŠāļ–āļēāļžāļĢ                                                                       āđāļĨāļ°āļ„āļ§āļēāļĄāļ›ิāļ•ิāļĒิāļ™āļ”ีāļˆāļēāļāļ­ัāļĨāļĨāļ­āļŪฺāļ™ั้āļ™āđƒāļŦāļ่āļāļ§่āļē āļ™ั่āļ™āļ„ืāļ­ āļŠัāļĒāļŠāļ™āļ°āļ­ัāļ™āđƒāļŦāļ่āļŦāļĨāļ§āļ‡
āđƒāļ™āļ”ุāļ™āļĒāļēāļ™ี้āļ—ุāļāļŠิ่āļ‡āļĨ้āļ§āļ™āļĄีāļ‚ีāļ”āļˆāļģāļัāļ” āđāļ•่āđƒāļ™āđ‚āļĨāļāļŦāļ™้āļēāļ™ั้āļ™āđ„āļĄ่āļˆāļģāļัāļ”  āđƒāļ™āļ”ุāļ™āļĒāļēāļ™ั้āļ™āļ™้āļģāļ™āļĄāļŠāļ­āļ‡āļŠāļēāļĄāđāļ้āļ§āļ็āļ—āļģāđƒāļŦ้āđ€āļĢāļēāļ­ิ่āļĄāđ€āļ•็āļĄāļ—้āļ­āļ‡ āđāļ•่āđƒāļ™āļŠāļ§āļĢāļĢāļ„์āļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ   āļĄีāļ™้āļģāļ™āļĄāđāļĨāļ°āđ€āļ„āļĢื่āļ­āļ‡āļ”ื่āļĄāļ­ีāļāļĄāļēāļāļĄāļēāļĒāļ‚āļ™āļēāļ”āđ€āļ—่āļēāđāļĄ่āļ™้āļģāļ—ี่āđ„āļŦāļĨāļ•āļĨāļ­āļ”āļāļēāļĨāđ„āļ§้āđƒāļŦ้āļ”ื่āļĄ  āđāļ„่āđ„āļ”้āļĒิāļ™āļ็āļĄีāļ„āļ§āļēāļĄāļŠุāļ‚āļĨ้āļ™āļ›āļĢี่āđāļĨ้āļ§ āđāļĨāļ°āļ–้āļēāđ„āļ”้āļŠัāļĄāļœัāļŠāļัāļšāļĢāļēāļ‡āļ§ัāļĨāļ—ี่āļ­ัāļĨāļĨāļ­āļŪฺ  āļ—āļĢāļ‡āđ€āļ•āļĢีāļĒāļĄāđ„āļ§้āđƒāļŦ้āļšāļĢāļĢāļ”āļēāļœู้āļĻāļĢัāļ—āļ˜āļēāđāļĨ้āļ§ āļ็āļˆāļ°āļĨืāļĄāļ„āļ§āļēāļĄāļĒāļēāļāļĨāļģāļšāļēāļāđƒāļ™āļ”ุāļ™āļĒāļēāļ™ี้āļˆāļ™āļŦāļĄāļ”āļŠิ้āļ™ āđāļĨāļ°āđƒāļ™āļ§ัāļ™āļ™ี้ āļ‚āļ­āđƒāļŦ้āđƒāļ™āđƒāļˆāđ€āļĢāļēāļĄีāļ­ัāļĨāļĨāļ­āļŪฺ   āđ„āļĄ่āļ§่āļēāđ€āļ§āļĨāļēāđƒāļ” āđƒāļŦ้āđƒāļˆāđ€āļĢāļēāļāļĨ่āļēāļ§āļĢāļģāļĨึāļāļ–ึāļ‡āļžāļĢāļ°āļ­āļ‡āļ„์ āđāļĨ้āļ§āđ€āļĢāļēāļˆāļ°āđ„āļ”้āļĄั่āļ™āđƒāļˆāļ§่āļē āđ€āļĢāļēāļˆāļ°āļĢāļģāļĨึāļāļ–ึāļ‡āļžāļĢāļ°āļ­āļ‡āļ„์āļ•āļĨāļ­āļ”āļŠีāļ§ิāļ• āđƒāļŦ้āļˆิāļ•āđƒāļˆāđ€āļĢāļēāļ­āļĒู่āđƒāļāļĨ้āļŠิāļ”āļžāļĢāļ°āļ­āļ‡āļ„์āļ”้āļ§āļĒāļāļēāļĢāļĢāļģāļĨึāļāļ–ึāļ‡āļžāļĢāļ°āļ­āļ‡āļ„์āļŠāļĄ่āļģāđ€āļŠāļĄāļ­

āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļ­ัāļĢāđ€āļĢāļēāļ°āļ­ฺāļ”ฺ 13: 28
āļšāļĢāļĢāļ”āļēāļœู้āļĻāļĢัāļ—āļ˜āļē āđāļĨāļ°āļˆิāļ•āđƒāļˆāļ‚āļ­āļ‡āļžāļ§āļāđ€āļ‚āļēāļŠāļ‡āļšāļ”้āļ§āļĒāļāļēāļĢāļĢāļģāļĨึāļāļ–ึāļ‡āļ­ัāļĨāļĨāļ­āļŪฺ
āļžึāļ‡āļ—āļĢāļēāļšāđ€āļ–ิāļ” āļ”้āļ§āļĒāļāļēāļĢāļĢāļģāļĨึāļāļ–ึāļ‡āļ­ัāļĨāļĨāļ­āļŪฺāđ€āļ—่āļēāļ™ั้āļ™ āļ—āļģāđƒāļŦ้āļˆิāļ•āđƒāļˆāļŠāļ‡āļš
āļĢāļēāļĒāļ‡āļēāļ™āđ‚āļ”āļĒ āļˆāļēāļšีāļĢ    : āđƒāļ™āļ§ัāļ™āļ­ีāļ”āļ—่āļēāļ™āļĻāļēāļŠāļ”āļēāļĄุāļŪัāļĄāļĄัāļ”  āļˆāļ°āđƒāļŠ้āđ€āļŠ้āļ™āļ—āļēāļ‡āļŦāļ™ึ่āļ‡āđ„āļ›āļĨāļ°āļŦāļĄāļēāļ” āđāļĨāļ°āļˆāļ°āļāļĨัāļšāđ‚āļ”āļĒāđƒāļŠ้āļ­ีāļāđ€āļŠ้āļ™āļ—āļēāļ‡āļŦāļ™ึ่āļ‡ (āļšุāļ„āļ„āļ­āļĢี)   āļ§ัāļ™āļ™ี้āđƒāļŦ้āđ€āļĢāļēāđ€āļĒี่āļĒāļĄāđ€āļĒีāļĒāļ™āļัāļ™ āļŠ่āļ‡āļ„āļ§āļēāļĄāļ›āļĢāļēāļĢāļ–āļ™āļēāļ”ีāļ•่āļ­āļžี่āļ™้āļ­āļ‡āļĄุāļŠāļĨิāļĄ āđāļĨāļ°āļžี่āļ™้āļ­āļ‡āļĢ่āļ§āļĄāđ‚āļĨāļāļ‚āļ­āļ‡āđ€āļĢāļēāđƒāļŦ้āļ›āļĢāļ°āļˆัāļāļĐ์āļ–ึāļ‡āļžāļĢāļ°āđ€āļĄāļ•āļ•āļēāđāļŦ่āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ   āđƒāļŦ้āļ­āļ ัāļĒāļ‹ึ่āļ‡āļัāļ™āđāļĨāļ°āļัāļ™  āđ€āļĄื่āļ­āđ€āļĢāļēāđ€āļ›็āļ™āļœู้āļŦāļ™ึ่āļ‡āļ—ี่āļ›āļĢāļēāļĢāļ–āļ™āļēāļāļēāļĢāļ­āļ ัāļĒāđ‚āļ—āļĐāļˆāļēāļāļ­ัāļĨāļĨāļ­āļŪฺ    āļ”ัāļ‡āļ™ั้āļ™ āđ€āļĢāļēāļ„āļ§āļĢāđ€āļĢิ่āļĄāļ•้āļ™āļ”้āļ§āļĒāļāļēāļĢāđƒāļŦ้āļ­āļ ัāļĒāļœู้āļ­ื่āļ™āļ่āļ­āļ™
Haroon Mosque
Khutbah Eidil Fitr H.E. 1433

Brothers and Sisters,
Thank you Allah (Sub) for this blessed day of Eidil Fitr.   Muslims around the world celebrate the Greatness of Allah (Sub) with joy and happiness for the success of performing good deeds in the Month of Ramadan.  Today, Allah (Sub) Allow us to enjoy Halal food and drink prepared for this celebration.
Throughout Ramdan the month of fasting and performing good deeds for Allah (Sub), we see improvements in our body and soul.  The two components are inseparable in order to live.  Body comprises of flesh and bones full of minerals such as carbon, magnesium, calcium and iron etc. including gas and liquid.  These are the components that can be found in this world.  We need food, water, and sustenance in this world to survive.  But for the soul, it is not from this world.  It is sent down from Allah (Sub). Though when coming to this world, the soul needs body to perform all the activities.  But it does not need any worldly sustenance.   It is longing for virtual life of the Hereafter.  We all are under the tug of war between the two forces, this material world stimulated by our physical body and the spiritual world powered by our soul.
Surah Al-Imran 3:14 Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allah has the excellent return (Paradise with flowing rivers, etc.) with Him.
The limitation of this material world proves that this worldly life is short and insecure comparing to the Hereafter.  It would be sad if we get struck in this trap of materialism.  Allah (Sub) the Most Merciful Prescribe fasting for us to learn how to control ourselves.  That is how we learn to balance between the two forces.  When we can refuse food and drink and vain desires for the sake of Allah during our fasting, our soul will become stronger and thus have full control over our physical desires.
 Surah At-Taubah 9:72 Allah has promised to the believers -men and women, - Gardens under which rivers flow to dwell therein forever, and beautiful mansions in Gardens of 'Adn (Eden Paradise). But the greatest bliss is the Good Pleasure of Allah. That is the supreme success.
A cup of milk may full our limited desire in this world.  In the Garden of ‘Adn, the rivers of nutritious milk and other drinks are flowing endlessly to please the desire of the believers forever.  We could forget all the hardship in this world when seeing this reality in the Hereafter.  And we keep in mind that our main objective is to please Allah and the Gardens of ‘Adn is secondary. Therefore our primary reason to perform all our good deeds and refrain from all bad deeds is to obtain Pleasure of Allah.
Let’s continue these best practices after this for the other months until we have a chance to live in the next Ramadan again, Insha-Allah.  Let’s remember Allah much.
Surah Ar-Ra’d 13:28 Those who believe (in the Oneness of Allah - Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest.
Narrated by Jabir (rd.): On the Eid day, Rasulullah (Sal) will take one route to the place of As-Salat and return by another route (Bukhari).  Again, in this joyous day of Edil Fitr, we better take this opportunity to meet and greet each other and exchange Salam and Dua among us.  Extend our well wishing to all the people and show them the Mercy of Allah on this special occasion. Forgive one another and live together with harmony and peace.  And ask Allah’s Forgiveness for all of us.

Sunday, July 22, 2012

Seven groups of people under the throne of Allah


Haroon Mosque Khutabah

Brothers and Sisters,                                                            Friday July 20th. 2012
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    The Mighty Throne of Allah is above all the heavens and it is on the water.  Only Allah knows the greatness and capaciousness of the Throne. 
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Surah Hud 11:7 And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds. But if you were to say to them: "You shall indeed be raised up after death," those who disbelieve would be sure to say, "This is nothing but obvious magic."
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   The Throne of Allah is existed before the creation of heavens.  No one knows the shape and appearance of it but certainly it will not be similar to anything we have seen on earth.  Allah does not need a chair or throne to sit and administer all the affairs.  The Similitude of Hand of God which does not mean the shape of a hand but the management of the affairs. 
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Surah Ghafir 40:7 Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (in the Oneness of Allah) (saying): "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire!
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    There are seven groups of people who will be provided the shade under the Throne of Allah on the Day of Resurrection.  Prophet Muhammad (Sal) said: “Allah will give shade to seven, on the Day when there will be no shade but His.” [reported by Abu Hurairah (rd.),  narrated by Bukhari and Muslim.]
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   1. A Just Ruler.  The concept of justice in Islam is very important. Justice means to give each the right he deserves: Muslim or non-Muslim, relative or stranger, friend or enemy.  This is not only theory but we have to practice. 
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2. The youth who grew up in the worship of Allah.  Rasulullah (Sal) said: Take advantage of five matters before five other matters:  your youth before you become old; your health before you fall sick; your richness before you become poor; your free time before you become busy; and your life before your death.” (narrated by Imam Ahmad) 
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3. A man whose heart is attached to the mosque.  Prophet Muhammad encouraged believers to come to the mosque saying:  “Praying in the mosque has 25-27 times more reward than praying at homes”. (Bukhari and Muslim)  The Angels do not cease supplicating for him as long as he remains at his place of Prayer.  (Bukhari)  
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4. Two people who love each other for Allah’s sake.  We love another because of his/her deen.  It does not matter how the person looks like, how the person dresses, rich or poor, where the person comes from – perhaps we are not comfortable with many things about the person, but we do love the person for his/her Iman.  This is loving for Allah’s sake. 
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5.  A person who is tempted by opposite gender but says, “I fear Allah.” The temptations which lead to burning in the Fire will be halted when one says, “I fear Allah” to prevent the soul from inclination. 
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6.  The person who gives in charity and discloses it, even his left hand does not know what his right hand gives in charity. 
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7.  A person who remembered Allah in private and shed tears.  When the humble heart turns to Allah for repentance, our eyes overflowed with tears recalling every sins we committed.
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Surah Al-Haqqah 69:17 And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
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   May Allah (Sub) indeed enable us to be among those whom He shades under His
Throne on a day when there is no shade but His shade!

āļ„ุāļ•āļšāļ°āļŪฺāļĄัāļŠāļĒิāļ”āļŪāļēāļĢูāļ“

āļ—่āļēāļ™āļžี่āļ™้āļ­āļ‡āļœู้āļĻāļĢัāļ—āļ˜āļēāļ—ี่āđ€āļ„āļēāļĢāļž                                                āļ§ัāļ™āļĻุāļāļĢ์āļ—ี่ 20 āļāļĢāļāļŽāļēāļ„āļĄ 2555
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    āļ­ัāļĨāļĨāļ­āļŪฺ  āļ—āļĢāļ‡āļŠāļĢ้āļēāļ‡āļˆัāļāļĢāļ§āļēāļĨāļ­ัāļ™āļāļ§้āļēāļ‡āđƒāļŦāļ่āđ„āļžāļĻāļēāļĨ āđāļ•่āļĨāļ°āļŠั้āļ™āļŸ้āļē āđāļĨāļ°āđāļ•่āļĨāļ°āļŠั้āļ™āđāļœ่āļ™āļ”ิāļ™āļĄีāļŦāļ™้āļēāļ—ี่āļāļēāļĢāļ‡āļēāļ™āļ‚āļ­āļ‡āļĄัāļ™  āđāļĨāļ°āļžāļĢāļ°āļ­āļ‡āļ„์āļ—āļĢāļ‡āđƒāļŦ้āļĄีāļšัāļĨāļĨัāļ‡āļ์āļ‚āļ­āļ‡āļžāļĢāļ°āļ­āļ‡āļ„์āļ­āļĒู่āđ€āļŦāļ™ืāļ­āļ™้āļģ  āļ‹ึ่āļ‡āļ­āļĒู่āđ€āļŦāļ™ืāļ­āļ—ั้āļ‡āļŠั้āļ™āļŸ้āļēāđāļĨāļ°āđāļœ่āļ™āļ”ิāļ™āļ—ั้āļ‡āļŦāļĨāļēāļĒ
āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļŪูāļ” 11 : 7
āđāļĨāļ°āļžāļĢāļ°āļ­āļ‡āļ„์āļ„ืāļ­āļœู้āļŠāļĢ้āļēāļ‡āļŠั้āļ™āļŸ้āļēāļ—ั้āļ‡āļŦāļĨāļēāļĒāđāļĨāļ°āđāļœ่āļ™āļ”ิāļ™āđƒāļ™āļĢāļ°āļĒāļ° 6 āļ§ัāļ™ āđāļĨāļ°āļšัāļĨāļĨัāļ‡āļ์āļ‚āļ­āļ‡āļžāļĢāļ°āļ­āļ‡āļ„์āļ­āļĒู่āđ€āļŦāļ™ืāļ­āļ™้āļģ
āđ€āļžื่āļ­āļžāļĢāļ°āļ­āļ‡āļ„์āļˆāļ°āļ—āļ”āļŠāļ­āļšāļžāļ§āļāļ—่āļēāļ™āļ§่āļē āļœู้āđƒāļ”āđƒāļ™āļŦāļĄู่āļžāļ§āļāļ—่āļēāļ™āļĄีāļāļēāļĢāļ‡āļēāļ™āļ—ี่āļ”ีāđ€āļĒี่āļĒāļĄ āđāļĨāļ°āļŦāļēāļāđ€āļˆ้āļē (āļĄุāļŪัāļĄāļĄัāļ”)
āļāļĨ่āļēāļ§āļ§่āļē āđāļ—้āļˆāļĢิāļ‡āļžāļ§āļāļ—่āļēāļ™āļˆāļ°āļ–ูāļāđƒāļŦ้āļŸื้āļ™āļ„ืāļ™āļŠีāļžāļ‚ึ้āļ™āļĄāļē āļŦāļĨัāļ‡āļˆāļēāļāļ—ี่āđ„āļ”้āļ•āļēāļĒāđ„āļ›āđāļĨ้āļ§
āđāļ™่āļ™āļ­āļ™āļšāļĢāļĢāļ”āļēāļœู้āļ›āļิāđ€āļŠāļ˜āļĻāļĢัāļ—āļ˜āļēāļˆāļ°āļāļĨ่āļēāļ§āļ§่āļē āļ™ี่āļĄิāđƒāļŠ่āļ­ื่āļ™āđƒāļ”āđ€āļĨāļĒ āļ™āļ­āļāļˆāļēāļāđ€āļĨ่āļŦ์āļāļĨāļ­āļĒ่āļēāļ‡āļŠัāļ”āđāļˆ้āļ‡
    āļšัāļĨāļĨัāļ‡āļ์āđāļĨāļ°āļ™้āļģ āļ—ั้āļ‡āļŠāļ­āļ‡āļŠิ่āļ‡āļ™ี้āđ€āļ›็āļ™āļŠิ่āļ‡āļ—ี่āļ–ูāļāļŠāļĢ้āļēāļ‡āļ‚ึ้āļ™āļĄāļēāļ่āļ­āļ™āļŠั้āļ™āļŸ้āļēāđāļĨāļ°āđāļœ่āļ™āļ”ิāļ™ āđāļ•่āļšัāļĨāļĨัāļ‡āļ์āļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ  āļ—āļĢāļ‡āļ­āļĒู่āļŠูāļ‡āļŠุāļ” āļ„āļģāļ§่āļē āļ­ัāļĢāļŠฺ āļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ   āļĄีāļ„āļ§āļēāļĄāļŦāļĄāļēāļĒāļŦāļĨāļēāļĒāļ­āļĒ่āļēāļ‡ āđ€āļŠ่āļ™ āļ—ี่āļ›āļĢāļ°āļ—ัāļš āļšัāļĨāļĨัāļ‡āļ์ āļŦāļĢืāļ­ āļŦāļĨัāļ‡āļ„āļē āļ้āļē āđ€āļžāļ”āļēāļ™āļ‚āļ­āļ‡āļŠāļ§āļĢāļĢāļ„์ āļ‹ึ่āļ‡āđƒāļŦ้āļ„āļ§āļēāļĄāļŦāļĄāļēāļĒāļŠāļ­āļ”āļ„āļĨ้āļ­āļ‡āļัāļ™āļ§่āļē āļ­ัāļĢāļŠฺ āļ™ั้āļ™ āļ„ืāļ­āļˆุāļ”āļŠูāļ‡āļŠุāļ”āļ‚āļ­āļ‡āļŠāļ§āļĢāļĢāļ„์ āļ‹ึ่āļ‡āļ­āļĒู่āđ€āļŦāļ™ืāļ­āļŠāļ§āļĢāļĢāļ„์āļŠั้āļ™ āļŸิāļĢāđ€āļ”āļēāļŠฺ āļ‚ึ้āļ™āđ„āļ›āļ­ีāļ āļŦāļēāļāđ€āļĢāļēāļˆāļ°āļˆิāļ™āļ•āļ™āļēāļāļēāļĢāļ§่āļē āļšัāļĨāļĨัāļ‡āļ์āļ‚āļ­āļ‡āļžāļĢāļ°āļ­āļ‡āļ„์ āđ€āļ›็āļ™āļ”ั่āļ‡āđ€āļŠ่āļ™ āļšัāļĨāļĨัāļ‡āļ์āļ‚āļ­āļ‡āļĻāļēāļĨ āļŦāļĢืāļ­āđ€āļ้āļēāļ­ี้ āļ™ั้āļ™āđ„āļĄ่āļ–ูāļāļ•้āļ­āļ‡ āđ€āļžāļĢāļēāļ°āļ­ัāļĨāļĨāļ­āļŪฺ   āđ„āļĄ่āđ€āļŦāļĄืāļ­āļ™āļัāļšāļŠิ่āļ‡āļ—ี่āļ–ูāļāļŠāļĢ้āļēāļ‡āļ—ั้āļ‡āļĄāļ§āļĨ   āļāļēāļĢāļ›āļĢāļ°āļ—ัāļšāļšāļ™āļšัāļĨāļĨัāļ‡āļ์āļ‚āļ­āļ‡āļžāļĢāļ°āļ­āļ‡āļ„์āļ™ั้āļ™ āļ็āđ„āļĄ่āđ€āļŦāļĄืāļ­āļ™āļัāļšāļāļēāļĢāļ—ี่āļĄāļ™ุāļĐāļĒ์āļ™ั่āļ‡āļšāļ™āđ€āļ้āļēāļ­ี้āļ­āļĒ่āļēāļ‡āđāļ™่āļ™āļ­āļ™ āļ”ั่āļ‡āđ€āļŠ่āļ™āļžāļĢāļ°āļŦัāļ•āļ–์āļ‚āļ­āļ‡āļžāļĢāļ°āļ­āļ‡āļ„์āļ็āđ„āļĄ่āđ€āļŦāļĄืāļ­āļ™āļัāļšāļĄืāļ­āļ‚āļ­āļ‡āļĄāļ™ุāļĐāļĒ์āļŦāļĢืāļ­āļĄืāļ­āđƒāļ”āđ†āļ—ี่āđ€āļĢāļēāđ€āļ„āļĒāđ€āļŦ็āļ™āļĄāļēāđƒāļ™āđ‚āļĨāļāļ™ี้ āļ”ั่āļ‡āđ€āļŠ่āļ™ āļ„āļģāļ§่āļēāļĄืāļ­āļ­āļēāļŠีāļž āļ็āđ„āļĄ่āđ„āļ”้āļŦāļĄāļēāļĒāļ–ึāļ‡āļĨัāļāļĐāļ“āļ°āļ‚āļ­āļ‡āļĄืāļ­ āđāļ•่āļŦāļĄāļēāļĒāļ–ึāļ‡ āļ„āļ§āļēāļĄāļŠāļēāļĄāļēāļĢāļ–āđāļĨāļ°āļ—ัāļāļĐāļ°āļ‚āļ­āļ‡āļāļēāļĢāļ—āļģāļ‡āļēāļ™ āļ”ัāļ‡āļ™ั้āļ™ āļšัāļĨāļĨัāļ‡āļ์āļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ  āļˆึāļ‡āļāļ§้āļēāļ‡āđƒāļŦāļ่ āđāļĨāļ°āđ„āļĄ่āļŠāļēāļĄāļēāļĢāļ–āļ­āļ˜ิāļšāļēāļĒāđ„āļ”้āļ”้āļ§āļĒāļ„āļģāļžูāļ” āđāļ•่āļ„āļ§āļēāļĄāļĒิ่āļ‡āđƒāļŦāļ่āļ­āļĨัāļ‡āļāļēāļĢāļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ āļ—ี่āļ­āļĒู่āđ€āļŦāļ™ืāļ­āļ™้āļģāļ™ั้āļ™ āļĄีāļšāļĢāļĢāļ”āļēāļĄāļĨāļēāļ­ิāļāļ°āļŪฺāđ€āļ›็āļ™āļœู้āđāļšāļāļšัāļĨāļĨัāļ‡āļ์ āđāļĨāļ°āđ€āļĢีāļĒāļ‡āļĢāļēāļĒāļĨ้āļ­āļĄāļĢāļ­āļšāļšัāļĨāļĨัāļ‡āļ์ āđ‚āļ”āļĒāđ„āļĄ่āļĄีāļœู้āđƒāļ”āļĢู้āļˆāļģāļ™āļ§āļ™āļ—ี่āđāļ™่āļ™āļ­āļ™ āļ™āļ­āļāļˆāļēāļāļ­ัāļĨāļĨāļ­āļŪฺ 
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āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļ†āļ­āļŸิāļĢ 40 : 7
āļšāļĢāļĢāļ”āļēāļœู้āđāļšāļāļšัāļĨāļĨัāļ‡āļ์ āđāļĨāļ°āļœู้āļ—ี่āļ­āļĒู่āļĢāļ­āļšāđ†āļšัāļĨāļĨัāļ‡āļ์ āļ•่āļēāļ‡āļ็āđāļ‹่āļ‹้āļ­āļ‡āļŠāļ”ุāļ”ี āļ”้āļ§āļĒāļāļēāļĢāļŠāļĢāļĢāđ€āļŠāļĢิāļāļžāļĢāļ°āđ€āļˆ้āļēāļ‚āļ­āļ‡āļžāļ§āļāđ€āļ‚āļē
āđāļĨāļ°āļĻāļĢัāļ—āļ˜āļēāļ•่āļ­āļžāļĢāļ°āļ­āļ‡āļ„์ āđāļĨāļ°āļ‚āļ­āļ­āļ ัāļĒāđ‚āļ—āļĐāđƒāļŦ้āđāļ่āļšāļĢāļĢāļ”āļēāļœู้āļĻāļĢัāļ—āļ˜āļē āļ‚้āļēāđāļ•่āļžāļĢāļ°āđ€āļˆ้āļēāļ‚āļ­āļ‡āđ€āļĢāļē
 āļžāļĢāļ°āļ­āļ‡āļ„์āļ—่āļēāļ™āļ—āļĢāļ‡āđāļœ่āļ„āļ§āļēāļĄāđ€āļĄāļ•āļ•āļē āđāļĨāļ°āļ„āļ§āļēāļĄāļĢāļ­āļšāļĢู้āđ„āļ›āļ—ั่āļ§āļ—ุāļāļŠิ่āļ‡
āļ‚āļ­āļžāļĢāļ°āļ­āļ‡āļ„์āļ—āļĢāļ‡āđ‚āļ›āļĢāļ”āļ­āļ ัāļĒāđāļ่āļšāļĢāļĢāļ”āļēāļœู้āļĨุāđāļ่āđ‚āļ—āļĐ āđāļĨāļ°āļ”āļģāđ€āļ™ิāļ™āļ•āļēāļĄāđāļ™āļ§āļ—āļēāļ‡āļ‚āļ­āļ‡āļžāļĢāļ°āļ­āļ‡āļ„์āļ—่āļēāļ™
āđāļĨāļ°āļ—āļĢāļ‡āļ„ุ้āļĄāļ„āļĢāļ­āļ‡āļžāļ§āļāđ€āļ‚āļēāđƒāļŦ้āļž้āļ™āļˆāļēāļāļāļēāļĢāļĨāļ‡āđ‚āļ—āļĐāđāļŦ่āļ‡āđ„āļŸāļ™āļĢāļ
    āļ­ัāļĨāļĨāļ­āļŪฺ  āđ„āļ”้āļāļĨ่āļēāļ§āđ€āļี่āļĒāļ§āļัāļšāļ„āļ§āļēāļĄāđ€āļĄāļ•āļ•āļēāļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ  āļ—ี่āļ—āļĢāļ‡āđ‚āļ›āļĢāļ”āļ­āļ ัāļĒāđāļ่āļšāļĢāļĢāļ”āļēāļœู้āļĨุāđāļ่āđ‚āļ—āļĐ āļ—ี่āļĢāļēāļĒāļ‡āļēāļ™āđ‚āļ”āļĒ āļ­āļšูāļŪุāļĢāļ­āļĒāđ€āļĢāļēāļ°āļŪฺ  āļ§่āļē “āļ­ัāļĨāļĨāļ­āļŪฺ āļˆāļ°āļ—āļĢāļ‡āļ›āļĢāļ°āļ—āļēāļ™āļĢ่āļĄāđ€āļ‡āļēāļˆāļēāļāļšัāļĨāļĨัāļ‡āļ์āļ‚āļ­āļ‡āļžāļĢāļ°āļ­āļ‡āļ„์ āđāļ่āļ„āļ™āđ€āļˆ็āļ”āļˆāļģāļžāļ§āļāđƒāļ™āļ§ัāļ™āļŸื้āļ™āļ„ืāļ™āļŠีāļž āļ‹ึ่āļ‡āđ„āļĄ่āļĄีāļĢ่āļĄāđ€āļ‡āļēāļ­ัāļ™āđƒāļ”āļ™āļ­āļāļˆāļēāļāļžāļĢāļ°āļ­āļ‡āļ„์” āļšัāļ™āļ—ึāļāđ‚āļ”āļĒāļšุāļ„āļ­āļĢี āđāļĨāļ°āļĄุāļŠāļĨิāļĄ āļšุāļ„āļ„āļĨāļ—ั้āļ‡āđ€āļˆ็āļ”āļ—ี่āđ„āļ”้āļāļĨ่āļēāļ§āļĄāļēāļ™ี้ āđ„āļ”้āđāļ่
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①āļœู้āļ›āļāļ„āļĢāļ­āļ‡āļ—ี่āđ€āļ›็āļ™āļ˜āļĢāļĢāļĄ āļ­ิāļŠāļĨāļēāļĄāđ€āļ™้āļ™āļ„āļ§āļēāļĄāļĒุāļ•ิāļ˜āļĢāļĢāļĄāđ€āļ›็āļ™āļŠิ่āļ‡āļŠāļģāļ„ัāļ āļŠิāļ—āļ˜ิāđāļĨāļ°āđ€āļŠāļĢีāļ āļēāļžāļŠāļģāļŦāļĢัāļšāļĄุāļŠāļĨิāļĄ āđāļĨāļ°āļ—ี่āđ„āļĄ่āđƒāļŠ่āļĄุāļŠāļĨิāļĄ āļāļēāļ•ิāļžี่āļ™้āļ­āļ‡āļŦāļĢืāļ­āļ„āļ™āđāļ›āļĨāļāļŦāļ™้āļē āļ็āļˆāļ°āđ„āļ”้āļĢัāļšāļ„āļ§āļēāļĄāļĒุāļ•ิāļ˜āļĢāļĢāļĄ āđāļĄ้āđāļ•่āđ€āļžื่āļ­āļ™āļŦāļĢืāļ­āļĻัāļ•āļĢูāļ็āđ€āļŠ่āļ™āļัāļ™
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② āļ„āļ™āļŦāļ™ุ่āļĄāļŠāļēāļ§āļ—ี่āđ€āļ•ิāļšāđ‚āļ•āļĄāļēāđƒāļ™āļāļēāļĢāļ—āļģāļ­ิāļšāļēāļ”āļ°āļŪฺāļ•่āļ­āļ­ัāļĨāļĨāļ­āļŪฺ  āļ­āļĒู่āļ•āļĨāļ­āļ” āļ—่āļēāļ™āļ™āļšีāļĄุāļŪัāļĄāļĄัāļ”  āļŠāļ­āļ™āļ§่āļē āđƒāļŦ้āđƒāļŠ้āļ›āļĢāļ°āđ‚āļĒāļŠāļ™์āļˆāļēāļ 5 āļ›āļĢāļ°āļāļēāļĢāđāļĢāļ āļ่āļ­āļ™ 5 āļ›āļĢāļ°āļāļēāļĢāļŦāļĨัāļ‡  āļ™ั่āļ™āļ„ืāļ­ āļ§ัāļĒāļŦāļ™ุ่āļĄāļŠāļēāļ§āļ่āļ­āļ™āļ—ี่āļˆāļ°āđāļ่āļŠāļĢāļē āļŠุāļ‚āļ āļēāļžāļ—ี่āđāļ‚็āļ‡āđāļĢāļ‡āļ่āļ­āļ™āļ—ี่āļˆāļ°āļĨ้āļĄāļ›่āļ§āļĒ āļ„āļ§āļēāļĄāļĢ่āļģāļĢāļ§āļĒāļ่āļ­āļ™āļ—ี่āļˆāļ°āļĒāļēāļāļˆāļ™ āđ€āļ§āļĨāļēāļ§่āļēāļ‡āļ่āļ­āļ™āļ—ี่āļˆāļ°āļĒุ่āļ‡āđ€āļŦāļĒิāļ‡āđāļĨāļ°āļŠีāļ§ิāļ•āļ‚āļ­āļ‡āđ€āļĢāļēāļ่āļ­āļ™āļ—ี่āļˆāļ°āļ•āļēāļĒ (āļšัāļ™āļ—ึāļāđ‚āļ”āļĒāļ­ีāļŦāļĄ่āļēāļĄāļ­āļ°āļŪฺāļŦāļĄัāļ”)
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③ āļœู้āļ‹ึ่āļ‡āļŦัāļ§āđƒāļˆāļ‚āļ­āļ‡āđ€āļ‚āļēāļœูāļāļžัāļ™āļัāļšāļĄัāļŠāļĒิāļ” āļ—่āļēāļ™āļ™āļšีāļĄุāļŪัāļĄāļĄัāļ”  āļŠāļ­āļ™āļ§่āļē  āļāļēāļĢāļĨāļ°āļŦāļĄāļēāļ”āđƒāļ™āļĄัāļŠāļĒิāļ”āđ„āļ”้āļ āļēāļ„āļœāļĨāļĄāļēāļāļāļ§่āļēāļāļēāļĢāļ—āļģāļ—ี่āļš้āļēāļ™āļ–ึāļ‡ 25-27 āđ€āļ—่āļē   āļšāļĢāļĢāļ”āļēāļĄāļĨāļēāļ­ิāļāļ°āļŪฺāļ็āļˆāļ°āđ„āļĄ่āļŦāļĒุāļ” āļ‚āļ­āļžāļĢāđƒāļŦ้āđ€āļ‚āļē āļĄัāļŠāļĒิāļ”āļˆึāļ‡āđ€āļ›็āļ™āļˆุāļ”āļĻูāļ™āļĒ์āļĢāļ§āļĄāļ‚āļ­āļ‡āļŠุāļĄāļŠāļ™āļĄุāļŠāļĨิāļĄāļ—ี่āļ”ึāļ‡āļ”ูāļ”āđƒāļŦ้āļ„āļ™āļ—ุāļāļœู้āļ—ุāļāļ§ัāļĒāđ€āļ‚้āļēāļĄāļēāļ›āļĢāļ°āļāļ­āļšāļĻāļēāļŠāļ™āļิāļˆ āđāļĨāļ°āļĢāļģāļĨึāļāļ–ึāļ‡āļ­ัāļĨāļĨāļ­āļŪฺ  
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④ āļœู้āļ„āļ™āļ—ี่āļĢัāļāđƒāļ„āļĢ่āļ‹ึ่āļ‡āļัāļ™āđāļĨāļ°āļัāļ™āđ€āļžื่āļ­āļ­ัāļĨāļĨāļ­āļŪฺ āļˆึāļ‡āđ„āļĄ่āļˆāļģāđ€āļ›็āļ™āļ§่āļēāļ„āļ™āļ„āļ™āļ™ั้āļ™āļˆāļ°āļĄีāļŦāļ™้āļēāļ•āļēāđ€āļ›็āļ™āļ­āļĒ่āļēāļ‡āđ„āļĢ āļŠāļ§āļĄāđƒāļŠ่āļŠุāļ”āđāļšāļšāđ„āļŦāļ™ āļˆāļ™āļŦāļĢืāļ­āļĢāļ§āļĒ āļŦāļĢืāļ­āļĄāļēāļˆāļēāļāļ—ี่āđƒāļ” āļ‹ึ่āļ‡āđ€āļĢāļēāļ­āļēāļˆāļˆāļ°āđ„āļĄ่āļŠāļ­āļšāļŦāļĨāļēāļĒāļ­āļĒ่āļēāļ‡ āđāļ•่āđ€āļĢāļēāļ็āļĢัāļāđ€āļ‚āļēāļ—ี่ āļ­ีāļŦāļĄ่āļēāļ™āļ‚āļ­āļ‡āđ€āļ‚āļē āđāļĨāļ°āļ™ี่āļ„ืāļ­āļ„āļ§āļēāļĄāļĢัāļāđ€āļžื่āļ­āļ­ัāļĨāļĨāļ­āļŪฺ  
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⑤ āļœู้āļ—ี่āļ–ูāļāļĒั่āļ§āļĒāļ§āļ™āļˆāļēāļāđ€āļžāļĻāļ•āļĢāļ‡āļ‚้āļēāļĄ āđāļĨāļ°āđ€āļ‚āļēāļāļĨ่āļēāļ§āļ§่āļē “āļ‰ัāļ™āļāļĨัāļ§āļ­ัāļĨāļĨāļ­āļŪฺ”   āļœู้āļ„āļ™āļĒุāļ„āļ™ี้āļĄāļēāļāļĄāļēāļĒāļ—ี่āļ—āļģāđƒāļŦ้āļ§ิāļāļāļēāļ“āļ–ูāļāļ—āļģāļĨāļēāļĒāļˆāļēāļāļāļēāļĢāļ–ูāļāđ€āļĒ้āļēāļĒāļ§āļ™ āđāļ•่āļœู้āļ„āļ™āļ—ี่āđ€āļ­āļēāļŠāļ™āļ°āļŠิ่āļ‡āđ€āļŦāļĨ่āļēāļ™ี้āđ„āļ”้āļ”้āļ§āļĒāļ„āļ§āļēāļĄāļāļĨัāļ§āļ—ี่āļĄีāļ•่āļ­āļ­ัāļĨāļĨāļ­āļŪฺ   āđ€āļ‚āļēāļ็āļˆāļ°āļ›āļĨāļ­āļ”āļ ัāļĒ
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⑥āļœู้āļ‹ึ่āļ‡āļšāļĢิāļˆāļēāļ„āđ‚āļ”āļĒāđ„āļĄ่āđ€āļ›ิāļ”āđ€āļœāļĒ āļ‚āļ™āļēāļ”āļĄืāļ­āļ‹้āļēāļĒāļ‚āļ­āļ‡āđ€āļ‚āļēāļĒัāļ‡āđ„āļĄ่āļĢู้āļ§่āļēāđ€āļ‚āļēāđ„āļ”้āļšāļĢิāļˆāļēāļ„āļ­āļ°āđ„āļĢāđ„āļ›āļ”้āļ§āļĒāļĄืāļ­āļ‚āļ§āļē āļāļēāļĢāļ›āļĢāļ°āļāļēāļĻāļ§่āļēāđ„āļ”้āļšāļĢิāļˆāļēāļ„āļ™ั้āļ™āđ„āļĄ่āļœิāļ” āđāļĨāļ°āđ„āļĄ่āļĄีāļ‚้āļ­āļŦ้āļēāļĄ āđāļ•่āđ€āļ›็āļ™āļāļēāļĢāļ”ีāļāļ§่āļēāļ–้āļēāļˆāļ°āļšāļĢิāļˆāļēāļ„āđ‚āļ”āļĒāđ„āļĄ่āđ€āļ›ิāļ”āđ€āļœāļĒ
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⑦ āļœู้āļ—ี่āļĢāļģāļĨึāļāļ–ึāļ‡āļ­ัāļĨāļĨāļ­āļŪฺāđāļĨāļ°āļŠāļ°āļ­ื้āļ™āđ„āļŦ้āđƒāļ™āļ—ี่āļĨัāļšāļ•āļēāļ„āļ™  āđ€āļĢāļēāļŦัāļ™āļŦāļ™้āļēāļ‚āļ­āļ‡āđ€āļĢāļēāļŠู่āļ„āļ§āļēāļĄāđ€āļĄāļ•āļ•āļēāļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ   āđƒāļ™āļ‚āļ“āļ°āļ—ี่āļ™้āļģāļ•āļēāđ„āļ”้āļ›āļĢāļēāļāļāļ‚ึ้āļ™āđƒāļ™āļ”āļ§āļ‡āļ•āļēāļ‚āļ­āļ‡āđ€āļĢāļē āđ€āļ™ื่āļ­āļ‡āļˆāļēāļāļāļēāļĢāļŠāļģāļ™ึāļāļœิāļ”āđƒāļ™āļšāļēāļ› āļŦāļĢืāļ­āļĢ้āļ­āļ‡āđ„āļŦ้āļัāļšāļ­ัāļĨāļĨāļ­āļŪฺ   āđƒāļ™āļ—ี่āļĨัāļšāļ•āļēāļ„āļ™ āđ€āļĄื่āļ­āđ„āļ”้āļĢāļģāļĨึāļāļ–ึāļ‡āđ€āļĄāļ•āļ•āļēāļ‚āļ­āļ‡āļžāļĢāļ°āļ­āļ‡āļ„์
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āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļ­ัāļĨāļŦāļēāļāđ€āļāļēāļ°āļŪฺ 69 : 17
āđāļĨāļ°āļĄāļ°āļĨัāļāļ็āļˆāļ°āļ›āļĢāļēāļāļāļ­āļĒู่āļšāļ™āđ€āļ§āļŦāļē
āđāļĨāļ° (āļĄāļĨāļēāļ­ิāļāļ°āļŪฺ) āļˆāļģāļ™āļ§āļ™āđāļ›āļ”āļ—่āļēāļ™āļˆāļ°āļ—ูāļ™āļšัāļĨāļĨัāļ‡āļ์
āđāļŦ่āļ‡āļžāļĢāļ°āđ€āļˆ้āļēāļ‚āļ­āļ‡āđ€āļˆ้āļēāđ„āļ§้āđ€āļšื้āļ­āļ‡āļšāļ™āļžāļ§āļāđ€āļ‚āļēāđƒāļ™āļ§ัāļ™āļ™ั้āļ™
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    āđ€āļĄื่āļ­āļžิāļˆāļēāļĢāļ“āļēāļ”ูāļšุāļ„āļ„āļĨāļ—ั้āļ‡ 7 āļ›āļĢāļ°āđ€āļ āļ— āļ—ี่āļˆāļ°āđ„āļ”้āļĢัāļšāļ„āļ§āļēāļĄāđ€āļĄāļ•āļ•āļēāļˆāļēāļāļ­ัāļĨāļĨāļ­āļŪฺ   āđ‚āļ”āļĒāļāļēāļĢāđ„āļ”้āļĢัāļšāļĢ่āļĄāđ€āļ‡āļēāļˆāļēāļāļšัāļĨāļĨัāļ‡āļ์āļ‚āļ­āļ‡āļžāļĢāļ°āļ­āļ‡āļ„์āđƒāļ™āļ§ัāļ™āļ—ี่āđ„āļĄ่āļĄีāļĢ่āļĄāđ€āļ‡āļēāļ­ื่āļ™āđƒāļ”āļ™āļ­āļāļˆāļēāļāļžāļĢāļ°āļ­āļ‡āļ„์ āđ€āļĢāļēāļˆāļ°āļžāļšāļ§่āļēāļžāļ§āļāđ€āļ‚āļēāļŠāļĄāļ„āļ§āļĢāđāļĨ้āļ§āļ—ี่āļˆāļ°āđ„āļ”้āļĢัāļšāļ„āļ§āļēāļĄāđ€āļĄāļ•āļ•āļēāđ€āļŠ่āļ™āļ™ี้ āđƒāļ™āļ§ัāļ™āļ—ี่āļ”āļ§āļ‡āļ­āļēāļ—ิāļ•āļĒ์āļ™ั้āļ™āļˆāļ°āļ­āļĒู่āđƒāļāļĨ้ āļ­āļēāļˆāļˆāļ°āđ€āļ›็āļ™āđ€āļžีāļĒāļ‡āđāļ„่āđ„āļĄ่āļี่āļิāđ‚āļĨāđ€āļĄāļ•āļĢ āļ‚āļ™āļēāļ”āļ›ัāļˆāļˆุāļšัāļ™āļ™ี้ āļ”āļ§āļ‡āļ­āļēāļ—ิāļ•āļĒ์āļ­āļĒู่āļŦ่āļēāļ‡āļ­āļ­āļāđ„āļ› 149 āļĨ้āļēāļ™āļิāđ‚āļĨāđ€āļĄāļ•āļĢ āđ€āļĢāļēāļĒัāļ‡āļŠāļēāļĄāļēāļĢāļ–āļŠัāļĄāļœัāļŠāļัāļšāļ„āļ§āļēāļĄāļĢ้āļ­āļ™āđ„āļ”้

Saturday, July 21, 2012

Fear Allah and be patient

Haroon Mosque Khutabah

Brothers and Sisters,                                                     Friday July 13th. 2012
      Fear is the word that we feel in our heart.  People fear the threat from other people, fear the unseen in the dark, fear the distress of poverty and etc.  Actually, these fears are created by our thoughts when we fear.
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Surah Al-Imran 3:175 It is only Shaitan(Satan) that suggests to you the fear of his Auliya [Supporters and friends (polytheists, disbelievers in the Oneness of Allah and in His Messenger, Muhammad)] ; so fear them not, but fear Me, if you are (true) believers.
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It is not the words or illusions of people that make us fear but it is the inner feeling or our thought that creates fear.  Allah (Sub) Teach us to fear Allah and we will not fear others.  Others may threat us but Allah will not Threat but Punish or Reward whomever He Please. 
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Surah Al-Baqarah 2:155 And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirun(the patient).
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 The tool to handle fear is Fear itself.  But fear Allah and be patient. 
    For example, in the case of Prophet Musa (A.s), when he committed his term in Madyan and traveled to Egypt.  He saw the light on the mountain and thought that the fire would warm up his family so he went up to catch the fire.  But that was not he thought, it wasn’t just the light …….  Allah (Sub) told Musa (A.s) to take off his shoes since that was a holy place.  We also take off our shoes while entering the Mosque.  Allah asked Musa what was in his right hand.  Musa replied it was a rod he used to beat the leaves for his flock of sheep.  This is to confirm that there is nothing special about that rod.
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Surah Ta-Ha 20:19-20    19 :  (Allah) said : “Cast it down, O Musa (Moses)!”      
 20 : He cast it down, and behold! It was a snake, moving quickly.
    When Musa threw it on the ground, it tuned into a snake.  The fear had developed in his mind.  This is real with the Command of Allah.  While Musa was trembling with fear, Allah further Teach him:
Surah Ta-Ha 20:21 Allah said : “Grasp it and fear not ; We shall return it to its former state,
    Seeing with plain eyes that the wooden rod had turned into snake and then he had to catch it with his bare hand.  This is the moment of truth for believers.  Listen to Allah’s Command to catch it and have no fear, Musa caught it and it turned back to wooden stick.  The courage is there while we are in the state of fear. And Allah (Sub) Teach Prophet Musa that courage overcomes all fear.   Obey Allah and be patient enough to do what Allah Order.
Surah Ta-Ha 20:67-68   67 : So Musa (Moses) conceived fear in himself.

68 : We (Allah) said : “Fear not! Surely, you will have the upper hand.

There were a lot of magicians that threw their robes and sticks on the ground and they seemed to move like snakes.  Though they did not turn into real snake but the illusion really made Musa trembled with fear.  But Allah Strengthen Musa by telling him not to fear and that he will win.   Therefore, for all of us, we can have the courage even we are in the state of fear.  So improve our Iman , be patient and fear Allah.

āļ„ุāļ•āļšāļ°āļŪฺāļĄัāļŠāļĒิāļ”āļŪāļēāļĢูāļ“

āļ—่āļēāļ™āļžี่āļ™้āļ­āļ‡āļœู้āļĻāļĢัāļ—āļ˜āļēāļ—ี่āđ€āļ„āļēāļĢāļž                                                           āļ§ัāļ™āļĻุāļāļĢ์āļ—ี่ 13 āļāļĢāļāļŽāļēāļ„āļĄ 2555
āļ„āļ§āļēāļĄāļāļĨัāļ§āļĄีāđ„āļ§้āđƒāļŦ้āļĄāļ™ุāļĐāļĒ์āļĢāļ°āļĄัāļ”āļĢāļ°āļ§ัāļ‡āļ•ัāļ§ āđāļĨāļ°āđ„āļĄ่āļ›āļĢāļ°āļĄāļēāļ—  āđāļ•่āļĄāļ™ุāļĐāļĒ์āļĄัāļāļˆāļ°āļāļĨัāļ§āđƒāļ™āļŠิ่āļ‡āļ•่āļēāļ‡āđ†āļĄāļēāļāļĄāļēāļĒāļˆāļ™āđ„āļĄ่āļāļĨ้āļēāļ—ี่āļˆāļ°āļ—āļģāđƒāļ™āļŠิ่āļ‡āļ–ูāļāļ•้āļ­āļ‡ āļāļĨัāļ§āļ—ั้āļ‡āļ„āļģāļ‚ู่ āļ„āļ§āļēāļĄāļĄืāļ”āļĄāļ™ āļ„āļ§āļēāļĄāļĨāļģāļšāļēāļ āļ„āļ§āļēāļĄāļ™่āļēāļŠāļ°āļžāļĢึāļ‡āļāļĨัāļ§āđƒāļ™āļ āļēāļžāļ—ี่āđ„āļ”้āļžāļšāđ€āļŦ็āļ™ āļ—ั้āļ‡āđ†āļ—ี่āđ€āļ›็āļ™āļ āļēāļžāļĨāļ§āļ‡āļ•āļēāļŦāļĢืāļ­āļĄāļēāļĒāļēāļāļĨ āļ„āļ§āļēāļĄāļāļĨัāļ§āđ€āļŦāļĨ่āļēāļ™ี้āļ­āļēāļˆāļˆāļ°āļัāļ‡āļ­āļĒู่āđƒāļ™āđƒāļˆāļĄāļ™ุāļĐāļĒ์āļ•ั้āļ‡āđāļ•่āđ€āļĨ็āļāļˆāļ™āđ‚āļ• āđ€āļĢāļēāļ„āļ§āļĢāļžิāļˆāļēāļĢāļ“āļēāđƒāļŦ้āļ”ีāļ§่āļēāļ„āļģāļžูāļ”āļ‚āļ­āļ‡āļĄāļ™ุāļĐāļĒ์āļ—āļģāđƒāļŦ้āđ€āļĢāļēāļāļĨัāļ§ āļŦāļĢืāļ­āđ€āļĢāļēāļŠāļĢ้āļēāļ‡āļ„āļ§āļēāļĄāļāļĨัāļ§āļ‚ึ้āļ™āļĄāļēāļˆāļēāļāđƒāļ™āđƒāļˆāļ‚āļ­āļ‡āđ€āļĢāļēāđ€āļ­āļ‡  

āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļ­āļēāļĨāļ°āļ­ิāļĄāļĢāļ­āļ™ 3 : 175
āđāļ—้āļˆāļĢิāļ‡āļŠัāļĒāļāļ­āļ™āļ™ั้āļ™ āđ€āļžีāļĒāļ‡āļ‚ู่āđ„āļ”้ āđ€āļ‰āļžāļēāļ°āļšāļĢāļĢāļ”āļēāļœู้āļ—ี่āļ›āļิāļšัāļ•ิāļ•āļēāļĄāļĄัāļ™āđ€āļ—่āļēāļ™ั้āļ™
āļ”ัāļ‡āļ™ั้āļ™ āļžāļ§āļāđ€āļˆ้āļēāļˆāļ‡āļ­āļĒ่āļēāļāļĨัāļ§āļžāļ§āļāđ€āļ‚āļē āđāļĨāļ°āļˆāļ‡āļāļĨัāļ§āļ‚้āļēāđ€āļ–ิāļ” āļŦāļēāļāļžāļ§āļāđ€āļˆ้āļēāđ€āļ›็āļ™āļœู้āļĻāļĢัāļ—āļ˜āļē
āđ€āļŦāļĨ่āļēāļœู้āļĢ้āļēāļĒāļŦāļĢืāļ­āļĄāļēāļĢ āļˆāļ°āđƒāļŠ้āļ§ิāļ˜ีāļ•่āļēāļ‡āđ†āļ™āļēāđ†āđ€āļžื่āļ­āđƒāļŦ้āļ„āļ™āļāļĨัāļ§āļĄัāļ™ āđāļĨāļ°āļ›āļิāļšัāļ•ิāļ•āļēāļĄāļĄัāļ™  āļĄัāļ™āļˆāļ°āđ€āļ­āļēāļ„āļ§āļēāļĄāļˆāļ™āļĄāļēāļ‚ู่ āđāļĨ้āļ§āđƒāļŦ้āļ„āļ™āļĒāļ­āļĄāļĢัāļšāļĢāļ°āļšāļšāļ”āļ­āļāđ€āļšี้āļĒ āđ„āļĄ่āļ§่āļēāļˆāļ°āļĢัāļšāđ‚āļ”āļĒāļ•āļĢāļ‡āļŦāļĢืāļ­āđāļšāļšāđ€āļĨี่āļĒāļ‡āļ็āļ•āļēāļĄ āļĄัāļ™āļˆāļ°āđ€āļ­āļēāļ„āļ§āļēāļĄāļĨāļģāļšāļēāļāļĄāļēāļ‚ู่ āđāļĨ้āļ§āļšัāļ‡āļ„ัāļšāđƒāļŦ้āļ„āļ™āļŦāļĨāļ‡āļ—āļēāļ‡  āļĄัāļ™āļˆāļ°āđ€āļ­āļēāļžāļĢāļĢāļ„āļžāļ§āļāļĄัāļ™āļĄāļēāļ‚ู่āđƒāļŦ้āļ„āļ™āļāļĨัāļ§ āđ€āļĄื่āļ­āļĄีāļ„āļ™āļāļĨัāļ§āļĄัāļ™āļĄāļēāļāļ‚ึ้āļ™āđ† āļ„āļ™āļ็āļˆāļ°āļ•āļāđ€āļ›็āļ™āļ—āļēāļŠāļĄัāļ™ āļĨāļ­āļ‡āļŠัāļ‡āđ€āļāļ•āđƒāļŦ้āļ”ีāļ§่āļēāļ„āļģāļžูāļ” āļŦāļĢืāļ­āļ āļēāļžāļĨāļ§āļ‡āļ•āļēāļ™ั้āļ™āļˆāļ°āđ„āļĄ่āļĄีāļœāļĨāļāļĢāļ°āļ—āļšāđƒāļ”āđ†āļˆāļ™āļāļ§่āļēāđƒāļˆāđ€āļĢāļēāļˆāļ°āļ„ิāļ”āļ–ึāļ‡āļ„āļ§āļēāļĄāļāļĨัāļ§āļ™ั้āļ™āđ†āļ‚ึ้āļ™āļĄāļē   āļ”ัāļ‡āļ™ั้āļ™āļ­ัāļĨāļĨāļ­āļŪฺ āļˆึāļ‡āļŠั่āļ‡āđ„āļĄ่āđƒāļŦ้āļāļĨัāļ§āļžāļ§āļāļœู้āļĢ้āļēāļĒāđ€āļŦāļĨ่āļēāļ™ี้  āđāļ•่āđƒāļŦ้āļāļĨัāļ§āļ­ัāļĨāļĨāļ­āļŪฺ  āđ€āļžāļĢāļēāļ°āļžāļĢāļ°āļ­āļ‡āļ„์āđ„āļĄ่āļ‚ู่āļžāļĢāļ°āļ­āļ‡āļ„์āļ—āļĢāļ‡āļ•āļĢัāļŠāļˆāļĢิāļ‡āđāļĨāļ°āļĄีāļ­āļģāļ™āļēāļˆāļĒิ่āļ‡ āđāļĨāļ°āļžāļĢāļ°āļ­āļ‡āļ„์āļĒัāļ‡āļ—āļĢāļ‡āļ—āļ”āļŠāļ­āļšāļœู้āļĻāļĢัāļ—āļ˜āļēāļ”้āļ§āļĒāļ„āļ§āļēāļĄāļāļĨัāļ§āļ”้āļ§āļĒ
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āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļ­ัāļĨ-āļšāļ°āđ€āļāļēāļ°āđ€āļĢāļēāļ°āļŪฺ 2 : 155
āđāļĨāļ°āđāļ™่āļ™āļ­āļ™ āđ€āļĢāļēāļˆāļ°āļ—āļ”āļĨāļ­āļ‡āļžāļ§āļāđ€āļˆ้āļēāļ”้āļ§āļĒāļŠิ่āļ‡āđƒāļ”āļŠิ่āļ‡āļŦāļ™ึ่āļ‡āļˆāļēāļāļ„āļ§āļēāļĄāļāļĨัāļ§ āđāļĨāļ°āļ„āļ§āļēāļĄāļŦิāļ§āđāļĨāļ°āļ”้āļ§āļĒāļ„āļ§āļēāļĄāļŠูāļāđ€āļŠีāļĒ 
    (āļ­āļĒ่āļēāļ‡āđƒāļ”āļ­āļĒ่āļēāļ‡āļŦāļ™ึ่āļ‡) āļˆāļēāļāļ—āļĢัāļžāļĒ์āļŠāļĄāļšัāļ•ิ āļŠีāļ§ิāļ• āđāļĨāļ°āļžืāļŠāļœāļĨ āđāļĨāļ°āđ€āļˆ้āļēāļˆāļ‡āđāļˆ้āļ‡āļ‚่āļēāļ§āļ”ีāđāļ่āļšāļĢāļĢāļ”āļēāļœู้āļ­āļ”āļ—āļ™āđ€āļ–ิāļ”
āļ„āļ§āļēāļĄāļāļĨัāļ§ āļ„āļ§āļēāļĄāđ‚āļāļĢāļ˜ āļ„āļ§āļēāļĄāļāļĢāļ°āļŦāļēāļĒāđƒāļ™āđ‚āļĨāļีāļĒ์āļ§ิāļŠัāļĒ āđ€āļ›็āļ™āļŠิ่āļ‡āļ—ี่āļ­ัāļĨāļĨāļ­āļŪฺ āļˆāļ°āļ—āļĢāļ‡āļ—āļ”āļŠāļ­āļšāļžāļ§āļāđ€āļĢāļē āđāļ•่āļžāļĢāļ°āļ­āļ‡āļ„์āļ็āļ—āļĢāļ‡āļ›āļĢāļ°āļ—āļēāļ™āđ€āļ„āļĢื่āļ­āļ‡āļĄืāļ­āđƒāļ™āļāļēāļĢāļˆัāļ”āļāļēāļĢāļัāļšāļ­āļēāļĢāļĄāļ“์āđ€āļŦāļĨ่āļēāļ™ี้ āļ™ั่āļ™āļ็āļ„ืāļ­ āļāļēāļĢāļ–ืāļ­āļĻีāļĨāļ­āļ” āđāļĨāļ°āļ„āļ§āļēāļĄāļ­āļ”āļ—āļ™ āļšāļēāļ‡āļ„āļĢั้āļ‡āļ„āļ§āļēāļĄāļŠูāļāđ€āļŠีāļĒāļ­āļēāļˆāđ€āļ›็āļ™āļĢāļēāļ‡āļ§ัāļĨāđ„āļ”้āļŦāļēāļāļĄีāļ„āļ§āļēāļĄāļ­āļ”āļ—āļ™ āđ€āļžāļĢāļēāļ°āļ­ัāļĨāļĨāļ­āļŪฺ  āļˆāļ°āļĄีāļ‚่āļēāļ§āļ”ีāđāļ่āļœู้āļ—ี่āļ­āļ”āļ—āļ™āđ€āļŠāļĄāļ­ āļ„āļ§āļēāļĄāļ­āļ”āļ—āļ™āđ€āļ›็āļ™āđ€āļĢื่āļ­āļ‡āļ‚āļ­āļ‡āļāļēāļĢāļึāļāļāļ™āļ­āļĒ่āļēāļ‡āļ•่āļ­āđ€āļ™ื่āļ­āļ‡āđāļĨāļ°āđƒāļŠ้āđ€āļ§āļĨāļēāļĒāļēāļ§āļ™āļēāļ™ āđ€āļĄื่āļ­āļĄีāļ„āļ§āļēāļĄāļ­āļ”āļ—āļ™āđāļĨ้āļ§āļˆāļ°āļŠāļēāļĄāļēāļĢāļ–āđ€āļ­āļēāļŠāļ™āļ°āļ„āļ§āļēāļĄāļāļĨัāļ§āđ„āļ”้
āļžิāļˆāļēāļĢāļ“āļēāļ•ัāļ§āļ­āļĒ่āļēāļ‡āļˆāļēāļāļ™āļšีāļĄูāļ‹āļē āļ—่āļēāļ™āļ™āļšีāļĄูāļ‹āļē  āļĄีāļ„āļ§āļēāļĄāļāļĨัāļ§āļ­āļĒู่āļĄāļēāļāļĄāļēāļĒ āđ€āļŠ่āļ™ āđ€āļĄื่āļ­āļ„āļĢั้āļ‡āļ—ี่āļ—่āļēāļ™āđ„āļ”้āđ€āļ”ิāļ™āļ—āļēāļ‡āļ­āļ­āļāļˆāļēāļāđ€āļĄืāļ­āļ‡āļĄัāļ”āļĒัāļ™āđ€āļžื่āļ­āļāļĨัāļšāđ„āļ›āļ­ีāļĒิāļ›āļ•์ āļ„ืāļ™āļŦāļ™ึ่āļ‡āļ—่āļēāļ™āđ€āļŦ็āļ™āđāļŠāļ‡āļ›āļĢāļ°āļŦāļĨāļēāļ”āļšāļ™āļ ูāđ€āļ‚āļē āļˆึāļ‡āļ„ิāļ”āļ§่āļēāļˆāļ°āđ„āļ›āļ™āļģāđ„āļŸāļĄāļēāļˆุāļ”āđƒāļŦ้āļ„āļ§āļēāļĄāļ­āļšāļ­ุ่āļ™āđāļ่āļ„āļĢāļ­āļšāļ„āļĢัāļ§ āđāļ•่āđ€āļĄื่āļ­āļ—่āļēāļ™āļ‚ึ้āļ™āđ„āļ›āļšāļ™āļ ูāđ€āļ‚āļēāļ™ั้āļ™ āļˆึāļ‡āļ—āļĢāļēāļšāļ§่āļēāļ™ั่āļ™āđ„āļĄ่āđƒāļŠ่āđ„āļŸāļ•āļēāļĄāļ—ี่āļ—่āļēāļ™āļ„ิāļ”āđ„āļ§้ āđāļ•่āđ€āļ›็āļ™āđāļŠāļ‡āļŦāļĢืāļ­āļĢัāļĻāļĄีāđ€āļĢืāļ­āļ‡āļĢāļ­āļ‡ āļ—ัāļ™āđƒāļ”āļ™ั้āļ™āļ­ัāļĨāļĨāļ­āļŪฺ  āļ็āļ—āļĢāļ‡āļ•āļĢัāļŠāļัāļš āļ™āļšีāļĄูāļ‹āļēāđƒāļŦ้āļ–āļ­āļ”āļĢāļ­āļ‡āđ€āļ—้āļēāļ­āļ­āļ āļ—ุāļāļ§ัāļ™āļ™ี้āļĄุāļŠāļĨิāļĄāļ็āļ–āļ­āļ”āļĢāļ­āļ‡āđ€āļ—้āļēāļ่āļ­āļ™āđ€āļ‚้āļēāđ€āļ‚āļ•āļĄัāļŠāļĒิāļ”
āļ­ัāļĨāļĨāļ­āļŪฺ  āļ–āļēāļĄāļ™āļšีāļĄูāļ‹āļē āļ§่āļēāļ­āļ°āđ„āļĢāļ­āļĒู่āđƒāļ™āļĄืāļ­āļ‚āļ§āļē āļ™āļšีāļĄูāļ‹āļē āļ•āļ­āļšāļ§่āļē āļ™ั่āļ™āļ„ืāļ­āđ„āļĄ้āđ€āļ—้āļēāđ„āļ§้āđƒāļŠ้āļ•āļēāļĄāļ›āļĢāļāļ•ิ āļ™ี่āļ„ืāļ­āļŠิ่āļ‡āļĒืāļ™āļĒัāļ™āļ§่āļēāļ—่āļēāļ™āļ™āļšีāļĄูāļ‹āļē āđ„āļĄ่āļĄีāļ­āļ ิāļŦāļēāļĢāđƒāļ”āđ†āđƒāļ™āļāļēāļĢāđƒāļŠ้āđ„āļĄ้āđ€āļ—้āļēāļ˜āļĢāļĢāļĄāļ”āļēāđ†āļ™ี้
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āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļŽāļ­āļŪāļē 20 : 19-20
19  : āļžāļĢāļ°āļ­āļ‡āļ„์āļ•āļĢัāļŠāļ§่āļē āļˆāļ‡āđ‚āļĒāļ™āļĄัāļ™āđ„āļ›āļ‹ิ āđ‚āļ­้āļĄูāļ‹āļēāđ€āļ­๋āļĒ
20 : āđ€āļ‚āļēāļˆึāļ‡āđ‚āļĒāļ™āļĄัāļ™āļĨāļ‡āđ„āļ› āđāļĨ้āļ§āļĄัāļ™āļ็āđ„āļ”้āļāļĨāļēāļĒāđ€āļ›็āļ™āļ‡ูāđ€āļĨื้āļ­āļĒ
āđ€āļĄื่āļ­āļ™āļšีāļĄูāļ‹āļē āđ‚āļĒāļ™āđ„āļĄ้āđ€āļ—้āļēāļĨāļ‡āđ„āļ›āļšāļ™āļžื้āļ™ āļĄัāļ™āđ„āļ”้āļāļĨāļēāļĒāđ€āļ›็āļ™āļ‡ู āđ€āļĄื่āļ­āđ„āļĄ้āļāļĨāļēāļĒāđ€āļ›็āļ™āļ‡ูāđāļĨ้āļ§āđ€āļĨื้āļ­āļĒāļ­āļĒ่āļēāļ‡āļŠัāļ”āđ€āļˆāļ™ āļ™āļšีāļĄูāļ‹āļē āļˆึāļ‡āđ€āļิāļ”āļ„āļ§āļēāļĄāļāļĨัāļ§āļ­āļĒ่āļēāļ‡āļ—ี่āļŠุāļ” āļ™ี่āđ„āļĄ่āđƒāļŠ่āļĄāļēāļĒāļēāļāļĨ āļ™ี่āđ„āļĄ่āđƒāļŠ่āļ āļēāļžāļĨāļ§āļ‡āļ•āļē     āđ€āļžāļĢāļēāļ°āļ”้āļ§āļĒāđ€āļ”āļŠāļēāļ™ุāļ āļēāļžāļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ   āđ„āļĄ้āđ€āļ—้āļēāđ„āļ”้āļāļĨāļēāļĒāđ€āļ›็āļ™āļ‡ูāļˆāļĢิāļ‡āđ† āļ„āļ§āļēāļĄāļāļĨัāļ§āļ‚āļ™āļēāļ”āļ™ี้āļĒ่āļ­āļĄāļ—āļģāđƒāļŦ้āđ€āļิāļ”āļ­āļēāļāļēāļĢāļ‚āļ§ัāļāļŦāļ™ีāļ”ีāļ่āļ­ āđāļ•่āļ—ี่āļ™่āļēāļŠāļ™āđƒāļˆāļĄāļēāļāļāļ§่āļēāļ™ั้āļ™āļ„ืāļ­āđƒāļ™āļ„āļģāļŠั่āļ‡āļ•่āļ­āļĄāļē
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āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļŽāļ­āļŪāļē 20 :  21
āļžāļĢāļ°āļ­āļ‡āļ„์āļ•āļĢัāļŠāļ§่āļē āļˆāļ‡āļˆัāļšāļĄัāļ™āļ‚ึ้āļ™āļĄāļēāđāļĨāļ°āļ­āļĒ่āļēāļāļĨัāļ§
āđ€āļĢāļēāļˆāļ°āđƒāļŦ้āļĄัāļ™āļāļĨัāļšāļĄāļēāđ€āļ›็āļ™āđ„āļĄ้āđ€āļ—้āļēāļ•āļēāļĄāļŠāļ āļēāļžāļ่āļ­āļ™āļ‚āļ­āļ‡āļĄัāļ™
    āđƒāļ™āđ€āļĄื่āļ­āđ€āļŦ็āļ™āđ†āļ­āļĒู่āļ§่āļē āđ„āļĄ้āļĄัāļ™āļāļĨāļēāļĒāđ€āļ›็āļ™āļ‡ูāđ„āļ›āđāļĨ้āļ§ āļ„āļ§āļēāļĄāļāļĨัāļ§āļĒัāļ‡āđ„āļĄ่āļ—ัāļ™āļŦāļēāļĒ  āļ„āļĢāļēāļ§āļ™ี้āļ•้āļ­āļ‡āļˆัāļšāļ‡ูāļ—ี่āļāļģāļĨัāļ‡āđ€āļĨื้āļ­āļĒ āļ™ี่āļ„ืāļ­āļŠ่āļ§āļ‡āđ€āļ§āļĨāļēāļ§ัāļ”āđƒāļˆāļœู้āļĻāļĢัāļ—āļ˜āļē āļ„āļ§āļēāļĄāđ€āļŠื่āļ­āļĄั่āļ™āđƒāļ™āļ„āļģāļŠั่āļ‡āļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ  āļžāļĢāļ°āļ­āļ‡āļ„์āļ—āļĢāļ‡āļŠั่āļ‡āļ§่āļēāļ­āļĒ่āļēāļāļĨัāļ§ āļ™āļšีāļĄูāļ‹āļē āļĢāļ§āļšāļĢāļ§āļĄāļ„āļ§āļēāļĄāļāļĨ้āļēāļ—ั้āļ‡āđ†āļ—ี่āļ็āļĒัāļ‡āļāļĨัāļ§āļ­āļĒู่ āļˆัāļšāļ‡ูāļ•ัāļ§āļ™ั้āļ™āđāļĨ้āļ§āļĄัāļ™āļ็āļ„ืāļ™āļŠāļ āļēāļžāđ€āļ›็āļ™āđ„āļĄ้āđ€āļ—้āļē āļ•āļēāļĄāļžāļĢāļ°āļšัāļāļŠāļēāļ‚āļ­āļ‡āļ­ัāļĨāļĨāļ­āļŪฺ  āļ™āļšีāļĄูāļ‹āļē āļึāļāļ›āļĢāļ°āļŠāļšāļāļēāļĢāļ“์āļˆāļĢิāļ‡āđƒāļ™āļāļēāļĢāđ€āļ­āļēāļŠāļ™āļ°āļ„āļ§āļēāļĄāļāļĨัāļ§āļ”้āļ§āļĒāļ„āļ§āļēāļĄāļĻāļĢัāļ—āļ˜āļēāđāļĨāļ°āļ„āļ§āļēāļĄāļ­āļ”āļ—āļ™ āđ€āļ­āļēāļŠāļ™āļ°āļ„āļ§āļēāļĄāļāļĨัāļ§āļ”้āļ§āļĒāļ„āļ§āļēāļĄāļāļĨ้āļē  āđāļĨāļ°āđāļ™่āļ™āļ­āļ™ āđ€āļŦāļ•ุāļāļēāļĢāļ“์āđƒāļ™āļ­āļ™āļēāļ„āļ•āļ•้āļ­āļ‡āđƒāļŠ้āļ„āļ§āļēāļĄāļĻāļĢัāļ—āļ˜āļēāļāļĨ้āļēāļŦāļēāļāļ่āļēāļŸัāļ™āļ„āļ§āļēāļĄāļāļĨัāļ§āļ­ีāļāļĄāļēāļāļĄāļēāļĒāđ„āļ›āđƒāļŦ้āđ„āļ”้
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āđ€āļĄื่āļ­āļ„āļĢั้āļ‡āļ—ี่āļ™āļšีāļĄูāļ‹āļē āļ•้āļ­āļ‡āļĢัāļšāļ„āļģāļ—้āļēāļˆāļēāļāļŸิāļĢāļ­ูāļ™āđƒāļ™āļāļēāļĢāļ›āļĢāļ°āļĨāļ­āļ‡ āđ€āļžื่āļ­āđƒāļŦ้āļ„āļ§āļēāļĄāļˆāļĢิāļ‡āđ€āļ›็āļ™āļ—ี่āļ›āļĢāļ°āļˆัāļāļĐ์   āļ„āļĢั้āļ‡āļ™ั้āļ™ āļĄีāļ™ัāļāļĄāļēāļĒāļēāļāļĨāđ‚āļĒāļ™āļ­ุāļ›āļāļĢāļ“์āļ‚āļ­āļ‡āļžāļ§āļāđ€āļ‚āļēāļ่āļ­āļ™  āļ—ัāļ™āđƒāļ”āļ™ั้āļ™ āļšāļĢāļĢāļ”āļēāđ€āļŠืāļ­āļāđāļĨāļ°āđ„āļĄ้āđ€āļ—้āļēāļ”ูāļ›āļĢāļ°āļŦāļ™ึ่āļ‡āļ§่āļēāļĄัāļ™āđ€āļĨื้āļ­āļĒāđ„āļ”้  āļ‚้āļ­āđāļ•āļāļ•่āļēāļ‡āļ„ืāļ­ āļ­ัāļĨāļĨāļ­āļŪฺ    āļ—āļģāđƒāļŦ้āđ„āļĄ้āđ€āļ—้āļēāļ‚āļ­āļ‡āļ™āļšีāļāļĨāļēāļĒāđ€āļ›็āļ™āļ‡ู    āđāļ•่āļ™ัāļāļĄāļēāļĒāļēāļāļĨāļ—āļģāđƒāļŦ้āļ”ูāļ›āļĢāļ°āļŦāļ™ึ่āļ‡āļ§่āļēāļĄัāļ™āđ€āļĨื้āļ­āļĒāđ„āļ”้  āļ–ึāļ‡āđāļĄ้āļ§่āļēāļĄัāļ™āđ€āļ›็āļ™āļĄāļēāļĒāļēāļāļĨāļ็āļ•āļēāļĄ āđāļ•่āļĄัāļ™āļ็āļ™่āļēāļ•āļāđƒāļˆāļžāļ­āļ—ี่āļˆāļ°āļ—āļģāđƒāļŦ้āļ™āļšีāļĄูāļ‹āļē āļ„ิāļ”āļāļĨัāļ§
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āļ‹ูāđ€āļĢāļēāļ°āļŪฺ āļŽāļ­āļŪāļē 20 : 67-68
67 : āļĄูāļ‹āļēāļˆึāļ‡āļĢู้āļŠึāļāļāļĨัāļ§āļ‚ึ้āļ™āđƒāļ™āļ•ัāļ§āļ‚āļ­āļ‡āđ€āļ‚āļē
68 : āđ€āļĢāļēāļāļĨ่āļēāļ§āļ§่āļē āđ€āļˆ้āļēāļ­āļĒ่āļēāļāļĨัāļ§ āđāļ—้āļˆāļĢิāļ‡ āđ€āļˆ้āļēāļ­āļĒู่āđƒāļ™āļŠāļ āļēāļžāļ—ี่āđ€āļŦāļ™ืāļ­āļāļ§่āļē
    āđ‚āļ”āļĒāļ˜āļĢāļĢāļĄāļŠāļēāļ•ิāļĄāļ™ุāļĐāļĒ์āļˆāļ°āļŠāļĢ้āļēāļ‡āļ„āļ§āļēāļĄāļāļĨัāļ§āļ‚ึ้āļ™āļˆāļēāļāļ‚้āļēāļ‡āđƒāļ™āļ•ัāļ§āļ‚āļ­āļ‡āđ€āļ‚āļēāđ€āļ­āļ‡ āđ€āļĄื่āļ­āđ€āļŦ็āļ™āļŠิ่āļ‡āļ™่āļēāļāļĨัāļ§āđ€āļŠ่āļ™āļ™ั้āļ™ āđāļ•่ āļ­ัāļĨāļĨāļ­āļŪฺ  āļ—āļĢāļ‡āļ­āļĒู่āđ€āļ„ีāļĒāļ‡āļ‚้āļēāļ‡āļœู้āļ—ี่āļ­āļ”āļ—āļ™ āđāļĨāļ°āļžāļĢāļ°āļ­āļ‡āļ„์āļ—āļĢāļ‡āđƒāļŦ้āļāļģāļĨัāļ‡āđƒāļˆāđāļ่āļ™āļšีāļĄูāļ‹āļē āļ§่āļē āļ­āļĒ่āļēāļāļĨัāļ§āđāļĨāļ°āļˆāļ°āđ€āļ­āļēāļŠāļ™āļ°āļžāļ§āļāļ™ั้āļ™āđ„āļ”้  āļ”ัāļ‡āļ™ั้āļ™āđ€āļĢāļēāļ—ุāļāļ„āļ™āļ—ี่āļĻāļĢัāļ—āļ˜āļēāļ็āļŠāļēāļĄāļēāļĢāļ–āļāļĨ้āļēāļ—āļģāđƒāļ™āļŠิ่āļ‡āļ—ี่āļ–ูāļāļ•้āļ­āļ‡āđ„āļ”้    āđāļĄ้āļˆāļ°āļĒัāļ‡āļĄีāļ„āļ§āļēāļĄāļāļĨัāļ§āļ­āļĒู่ āļ็āļ•āļēāļĄ